On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.

Today we celebrate the Epiphany of our Lord. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, He was first revealed to Israelites: the shepherds, Simeon, Anna. But today, the Lord miraculously guides foreigners across countless miles, so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). Epiphany is sometimes known as “The Gentiles’ Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just the Savior of Jews. He is for all people—the Savior of the world.

The word “Tenebrae” means “darkness” and refers to a worship service in which the progressive extinguishing of candles represent the approaching death of Christ. The Tenebrae service is one prolonged meditation of the suffering of Christ. The service is divided into seven chief parts. At the end of each part, the sanctuary will become darker. At the end of the service, the church will be very dark.