We tend to think of mission work as being “over there,” something done in a far-away place. It is good and right to support foreign mission work with our prayers and offerings. However, something is off if we allow our appreciation for “over there” mission work to take our eyes off the mission that is right before us. Here is the two-fold reality worthy of our undivided attention this week. First, if we have seen the grace of God, we will serve as witnesses for Christ. Second, we need not cross the ocean to share the gospel. We can simply cross the street. In our various callings—parent or grandparent or sibling, friend or neighbor or coworker—God will provide one opportunity after another to serve as the witnesses Jesus has made us to be. So, let us continue to pray for and support “over there” mission work. But let us also give our undivided attention to the mission that God had placed right before each of us.

When the Church gathers, it regularly remembers Christ’s ascension. The words “He ascended into heaven” are found in the three ecumenical creeds Christians use to confess their faith. In addition, the Church sets aside a day each year to focus on Christ’s ascension. This is for good reason. Jesus’ ascension marked the fact that his work was complete, in one sense. Never again will a sacrifice for sins need to be made. However, Jesus’ ascension also marks that, in another sense, his work is just beginning. Through the Church, Jesus now proclaims forgiveness of sins throughout the world.

The Church consists of people like us who are often weak and timid witnesses for Christ. So, Jesus promised to send us his Spirit to give us power from heaven, that we might take the gospel to the ends of the earth. More, he ascended into heaven and sat down on the throne of God. He lives and reigns over everything for the benefit of his Church.

If someone saved you from a horrible death, what would you do to thank them? Probably just about anything they asked! You would be that grateful. Jesus not only saved us from eternal death in hell, but he won for us an eternity in paradise. What shall we do to thank him? This week we see that Jesus asks for just one thing—love. He asks us, in every interaction we have with others, to demonstrate the same selfless love that he has shown to us. That is how we thank him.

Fortunately, Jesus doesn’t just ask us to show love. Jesus empowers us to show love. The same divine power which raised Jesus from the dead now raises us up to a new and better life, enabling us to set aside our natural selfishness and self-glorification and instead live in a more excellent way. Like Christ, we strive to do everything for the benefit of others. Because he lives, we live lives of lavish love.

The world is full of talkers. There are plenty of people who say they care about you. But we are aware of what many of those people will do when it comes time to put those words into action. Jesus tells you in his Word that he cares for you dearly. . . that he would do anything for you. . . that he’s leading you into the green pastures of paradise. How do you know you can trust him? Simple. Jesus followed up his words with action. Jesus promised he would die to save you from your sin. He did. Scripture promised the Savior would rise from the dead, proving that payment for sins was complete. It happened.

Jesus always does what he says. His every promise is fulfilled. Jesus once illustrated that point in a striking metaphor, that of the Good Shepherd. All shepherds use words, calling to the sheep hoping they will follow. What sets the Good Shepherd apart is the fact that his words are followed by action, including his willingness to lay down his life for his sheep. Because he lives, we know Jesus is trustworthy and true.

A recent survey asked Americans which of the five senses they would least like to lose. 77% chose sight. Navigating life blind poses a plethora of challenges that the sighted do not face. This is why Scripture often uses the concept of blindness as a metaphor for how hard it is to navigate life without a correct understanding of Christ. Spiritual blindness can take many different forms. In some cases, it is hostile opposition to the message of Jesus. In others, spiritual blindness might be demonstrated in confusion about Jesus’ true identity. In still others, spiritual blindness might be the inability to understand our spiritual condition.

No matter the form spiritual blindness takes, Easter has the power to replace it with sight. Easter allows us to see where we sinners stand with a holy God. It enables us to see the path through life that is worth pursuing (as opposed to those that lead to a dead end). Spiritual sight gives us the ability to see who holds our future in His hands and who is worth our eternal worship. Because He lives, we can see things clearly.

Death can sting in many ways. First, death can sting by casting a shadow over every moment of life. No matter what earthly joy you are experiencing, death guarantees it won’t last. Second, death can sting by separating loves. There are no phone calls or hugs from the dead. Third, death can sting by instilling fear of what follows. Deep down, every human being senses that after death there is some sort of reckoning. . . a judgement. Yes, death can sting in many ways.

Note that word can. Because He lives, death has lost its sting for those who put their faith in the living Lord. Because Christ lives, we have all the proof we need that God accepted Jesus’ death as the complete and final payment for all our sins. Those who are in Christ need no judgment. There is no condemnation for those who are in Christ. More, Christ’s resurrection is the assurance that our Christian loved ones are not lost. Death remains unnatural. But Christ has defeated death. So, while death may still cause tears, death does not cause dread. Because He lives, death has lost its sting.

The word tenebrae means “darkness” and refers to a worship service in which the progressive extinguishing of candles represents the approaching death of Christ. The Tenebrae service is one of prolonged meditation of the suffering of Christ. The service is divided into seven chief parts. At the end of each part the sanctuary will become darker. At the end of the service, the church will be very dark. No offering will be taken during the service. As you leave in silence you may place your offering in the basket in the back of the church.

On Good Friday we remember the crucifixion and death of our Lord both with sorrow and solemn joy. Though the events of this day fill us with horror, the implications of those events give us every reason for praise. Jesus’ death had this breathtaking significance. Once and for all, it paid for the guild of all of us and for all of time. Standing in our place, our substitute was forsaken by his Father on the cross so that we could be reconciled to God and have an eternal home in heaven.

We look at Jesus on the cross, and there is sorrow. He is there because of us. He is there because he loves us that much, so much he gave us his last breath. Jesus took all our guilt into the tomb with him. It will stay there. He will not. That is why we can call this Friday good.
This year we will use a visual to help us contemplate the love of Jesus on the cross. All who wish to do so will be invited to come forward and place a nail in the cross on the main floor of church. The nail has a red ribbon attached to remind us that it was our sins that caused Jesus to shed his blood. This truth pains us. This truth causes us joy because Jesus’ life and death is the sacrifice that paid for the guilt of our sins and the sins of the whole world.

On Thursday of Holy Week, Jesus began to execute the terms of the New Covenant. This New Covenant replaced an old one and was fundamentally different from in it every way. While the Old Covenant was more like a contract, the New Covenant is more like a will. The old offers rewards in return for work; the new makes unconditional and lasting promises. The old will always leave us starving in our relationship with God; the new satisfies the deepest hunger of our soul.

This is precisely why Jesus connected this new covenant with a special meal. To an uninformed outsider, the Lord’s Supper looks like a poor snack—a bite of bread and sip of wine. But the followers of Christ understand that this holy food provides all the blessings of the new covenant.