Conventional wisdom says that joy is a direct result of circumstance. Our disposition is nothing more than the product of the events, conditions, and relationships of which our life consists. Therefore, it would seem that for our disposition to change, our circumstances need to change. But Jesus offers a joy that is superior. It is not a product of circumstance; it’s a product of Easter.

Easter proves that God can take what normally causes people to weep and turn it into what causes people to rejoice. Sin, death, and shame went into Jesus’ tomb. Forgiveness, life, and glory came out. Our risen Savior gives us a joy that remains constant in the highest of life’s highs and the lowest of life’s lows. Because he lives, we have deep and lasting joy.

The world is full of talkers. There are plenty of people who say they care about you. But we are aware of what many of those people will do when it comes time to put those words into action. Jesus tells you in his Word that he cares for you dearly. . . that he would do anything for you. . . that he’s leading you into the green pastures of paradise. How do you know you can trust him? Simple. Jesus followed up his words with action. Jesus promised he would die to save you from your sin. He did. Scripture promised the Savior would rise from the dead, proving that payment for sins was complete. It happened.

Jesus always does what he says. His every promise is fulfilled. Jesus once illustrated that point in a striking metaphor, that of the Good Shepherd. All shepherds use words, calling to the sheep hoping they will follow. What sets the Good Shepherd apart is the fact that his words are followed by action, including his willingness to lay down his life for his sheep. Because he lives, we know Jesus is trustworthy and true.

On Good Friday we remember the crucifixion and death of our Lord both with sorrow and solemn joy. Though the events of this day fill us with horror, the implications of those events give us every reason for praise. Jesus’ death had this breathtaking significance. Once and for all, it paid for the guild of all of us and for all of time. Standing in our place, our substitute was forsaken by his Father on the cross so that we could be reconciled to God and have an eternal home in heaven.

We look at Jesus on the cross, and there is sorrow. He is there because of us. He is there because he loves us that much, so much he gave us his last breath. Jesus took all our guilt into the tomb with him. It will stay there. He will not. That is why we can call this Friday good.
This year we will use a visual to help us contemplate the love of Jesus on the cross. All who wish to do so will be invited to come forward and place a nail in the cross on the main floor of church. The nail has a red ribbon attached to remind us that it was our sins that caused Jesus to shed his blood. This truth pains us. This truth causes us joy because Jesus’ life and death is the sacrifice that paid for the guilt of our sins and the sins of the whole world.

Throughout this season of Epiphany, Jesus has described the governing principles of his kingdom being completely opposite to the governing principles of the world. This week Jesus asks us to befriend our enemies, to love those who hate us, and to repay evil with good. Worldly logic would say that is a recipe for being walked all over. Yet haven’t we seen this tactic work? When we were Christ’s enemies, he loved us to the point of death. He repays our daily wrongs with the daily goodness of his mercy. In doing so, he won us for himself.

Here is the epiphany we badly need to have. Following the strategy Jesus lays out—loving our enemies—is not a capitulation to evil. It is a means of conquering it.

On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.

Today we celebrate the Festival of the Epiphany. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, he was first revealed to Israelites: the shepherds, Simeon, Anna. But today, we see the Lord miraculously guides foreigners across countless miles so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). The Festival of Epiphany is sometimes known as “The Gentiles’ Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just a gift for the Jews. He is a gift for all people—the Savior of the world.

By this time of the holiday season, people are often weighted down. They feel guilty about presents that are not perfect, or parties that did not go as planned, or year-end projects that did not get completed. To top it all off, now is when it dawns on people how little attention they have given to the spiritual preparation Advent invites.

If that is how we feel, perhaps the frenzy of December has done us a favor. We have been stretched to our limits. We have been made painfully aware of our shortcomings. We have been humbled. Perfect! For being made aware of our weakness does not disqualify us from God’s care. It does the opposite. IT is what prepares us for the work he does best. He is a God who lifts up the lowly.

Live a life of Courageous Witness. Jesus repeatedly told His followers that living as His disciples would bring hardship. Living life according to God’s Law is going to make one appear odd in the eyes of the world, perhaps even evil. Sharing a message of mankind’s sin and God’s gracious salvation can cause offense. So why not just stay silent if that makes life easier? Why not keep our faith private? Answer: because we are going to live forever. In gratitude for Christ saving us and giving us eternal life, we share the Gospel with others, hoping that they will believe and be saved too. Since we know we are going to live forever in the perfection of heaven, we don’t worry if being a witness for Christ brings hardship or even death.

Martin Luther wanted to reform the false teaching of the church. He stood firm in the truth of the Gospel, knowing it might cost him his life. But Luther knew that, thanks to Christ, he would live forever. So will we. Therefore, like Luther, let us live a life of courageous witness.

This world is broken. Oh, certainly, we still see beauty in nature. By God’s grace, we have plenty of happy moments. But that does not change the fact that this world does not function the way God designed it to. It is dangerous, especially for God’s children. Jesus once promised that those who live for Him will be hated (just as Christ was hated) by those who live for the world. The even greater danger: the priorities prompted by this broken world tempt the careless Christian to devalue that which truly matters. This world is very broken.

For that reason, our gracious, living Lord promises that one day soon enough, He will take us to a better world. More, He promises that until that time, His Father will protect us, preserving our faith through the truth of His Word. This is the resurrection reality. By God’s grace, we will overcome this broken world.

The entirety of God’s Word can be summed up in one word: love. God’s Law is all about love. “Love the Lord your God with all your heart…” and “Love your neighbor as yourself” (Matthew 22:37, 39). The Gospel is all about love: “For God so loved the world that he gave his one and only Son…” (John 3:16). From His compassion for the sick and broken, to His sacrificial death on the cross, to the peace He provided after His resurrection, Jesus was the perfect embodiment of love. Love is His business.

Therefore, love is our business too. The resurrection reality is that with the same supernatural power by which God raised Jesus from the dead, God now enables us to live a new life—one marked by radically selfless love. The motivation and ability to do this comes from seeing the endless love Christ has for us. We love only because He first loved us.