The heavenly Father is always present in the lives of His children. He sees every sorrow we endure. He also sees every sin that we commit, even if it’s only in our thoughts. He is always present. Yet, He is also always patient. God does not snap at us the second we turn from Him. He gives us time to see the error of our ways. He assures us that the door back to Him remains always open. By giving us room to share our struggles and shortcomings, He works in us the very repentance He desires and saves us from the judgment that would otherwise be ours.

“Who is Jesus?” For the longest time, people thought the answer to that question was, “Mary and Joseph’s son” or “a carpenter from Nazareth.” While true enough, those answers do not adequately describe Jesus. But when Jesus was baptized, God the Father spoke, declaring Jesus true identity. Jesus was the dearly loved Son of God, chosen to be the Savior of the world.

“Who are you?” someone asks. Perhaps you would answer by providing your name. Maybe you would add additional information—where you are from or what you do for a living. Perhaps, in some dark corner of your mind, you would answer negatively. “I’m no one.”

We need to understand that none of those things really describes who we are. To answer that question—Who are you?—we must look to our baptism. Baptism is the cure for an identity crisis. There, just like he did with Jesus, our Father declares us to be his dearly loved child. Moreover, in baptism God anointed us with power for a life of selfless service. May God grant us this epiphany moment!

On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.

Today we celebrate the Festival of the Epiphany. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, he was first revealed to Israelites: the shepherds, Simeon, Anna. But today, we see the Lord miraculously guides foreigners across countless miles so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). The Festival of Epiphany is sometimes known as “The Gentiles’ Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just a gift for the Jews. He is a gift for all people—the Savior of the world.

On this Eve of a New Year, we are gathered together to meditate on the goodness of our God during the past year and to pray for his grace for the future. As most years of our lives, this past one has likely been a year of joys and a year of sadness. There have been days when all has worked out well and days when it seems nothing could go right. We have laughed at times, cried at times, contemplated at times, and sometimes just sat back in wonder at life. Such is life in this imperfect world.

Yet in the midst of uncertainty we have turned again and again to the Lord our God who does not change. His Word has been our fortress and our Rock of refuge in all times. So as we approach the New Year tonight, we turn again to that Word – to its revelation and its promises. It helps us to know God better. It will direct our prayers. It will fill us with hope. It will remind us of the forgiveness which we have in Jesus for our failures. May the Lord bless our meditation and grant us a blessed New Year – connected with Jesus Christ, our Savior.

The Son of God took on flesh for two reasons: to be our substitute and our sacrifice. You see, when God created mankind in his image, his desire was that we would live holy lives, full of love for him and our fellow man. When mankind fell into sin, that became impossible. So, the heavenly Father sent Jesus. He is the only human being to keep all of God’s law perfectly. He did that as our substitute. Through faith, we claim his perfection as our own. But we needed another gift—one who could pay for the sin we had committed. And so, the Son of God became human for another reason—so that he might die as the sacrifice for our sins, removing that barrier between us and a holy God.
Understanding we needed both—substitute and sacrifice—helps us better understand Jesus’ saving work. That work includes more than Jesus’ death on the cross. Jesus saving work began the moment he was born under the law and obeyed it. This week, we thank God that Jesus served us in both these much-needed ways!

Have you ever opened a Christmas present and had to ask, “What is it?” Perhaps it was some new type of technology or perhaps a unique toy. You were grateful for the gift, but also not 100% certain what you were looking at. “What is it?” Today, as we look into the manger, we ask that question. In this case, the question is not quickly or easily answered. It requires both deep thought and humble awe. We are looking at the same God who once told the prophet Moses, “No one may see me and live.” Yet, Mary, Joseph, and the shepherds all saw their holy God and survived. How? God became human, hiding his glory within our flesh, so that he might come to us without instilling fear or dread.

“What is it?” This gift is God and man in one person, exactly what humanity needed to deliver us from our greatest enemies: sin, death, and Satan. On the Festival of Christmas, we thank God for this greatest of gifts.

God Gives Heaven’s Best Gift in Earth’s Unlikeliest Place

In recent years there has been an explosion of companies that help you trace your family tree. You can go back a dozen generations, uncovering the history of your ancestors. Tracing your family tree allows you to learn more about where you came from. . . who you are. Interestingly, St. Matthew’s Gospel begins by tracing Jesus’ family tree. There are multiple reasons for this. First, providing the genealogy of Jesus proves that he is true man, exactly what we needed our Savior to be if He was going to take our place. Second, it demonstrates God’s grace, for in Jesus’ family tree you will find individuals whose heinous sins are recorded in Scripture: murder, prostitution, etc. The Christ is not the enemy of sinners. He is our brother. Finally, this family tree shows that God keeps all his promises. God had promised multiple believers—Eve, Abraham, David—that the Savior would be one of their descendants.

This week, we look at a very different type of Christmas tree—the Tree of Promise. Christmas proves that what God says will happen happens. God promised He would become one of us to save all of us. He did just that! The Tree of Promise proves God shall keep every single promise He makes to us.

Advent marks the start of a new Church Year. We begin at the end, watching Jesus ride into Jerusalem on a donkey colt, knowing full well that He would be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all Jesus’ work, proving the Son of God was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. And a real Christmas requires remembering why Christ came.