The world is full of talkers. There are plenty of people who say they care about you. But we are aware of what many of those people will do when it comes time to put those words into action. Jesus tells you in his Word that he cares for you dearly. . . that he would do anything for you. . . that he’s leading you into the green pastures of paradise. How do you know you can trust him? Simple. Jesus followed up his words with action. Jesus promised he would die to save you from your sin. He did. Scripture promised the Savior would rise from the dead, proving that payment for sins was complete. It happened.

Jesus always does what he says. His every promise is fulfilled. Jesus once illustrated that point in a striking metaphor, that of the Good Shepherd. All shepherds use words, calling to the sheep hoping they will follow. What sets the Good Shepherd apart is the fact that his words are followed by action, including his willingness to lay down his life for his sheep. Because he lives, we know Jesus is trustworthy and true.

A recent survey asked Americans which of the five senses they would least like to lose. 77% chose sight. Navigating life blind poses a plethora of challenges that the sighted do not face. This is why Scripture often uses the concept of blindness as a metaphor for how hard it is to navigate life without a correct understanding of Christ. Spiritual blindness can take many different forms. In some cases, it is hostile opposition to the message of Jesus. In others, spiritual blindness might be demonstrated in confusion about Jesus’ true identity. In still others, spiritual blindness might be the inability to understand our spiritual condition.

No matter the form spiritual blindness takes, Easter has the power to replace it with sight. Easter allows us to see where we sinners stand with a holy God. It enables us to see the path through life that is worth pursuing (as opposed to those that lead to a dead end). Spiritual sight gives us the ability to see who holds our future in His hands and who is worth our eternal worship. Because He lives, we can see things clearly.

Death can sting in many ways. First, death can sting by casting a shadow over every moment of life. No matter what earthly joy you are experiencing, death guarantees it won’t last. Second, death can sting by separating loves. There are no phone calls or hugs from the dead. Third, death can sting by instilling fear of what follows. Deep down, every human being senses that after death there is some sort of reckoning. . . a judgement. Yes, death can sting in many ways.

Note that word can. Because He lives, death has lost its sting for those who put their faith in the living Lord. Because Christ lives, we have all the proof we need that God accepted Jesus’ death as the complete and final payment for all our sins. Those who are in Christ need no judgment. There is no condemnation for those who are in Christ. More, Christ’s resurrection is the assurance that our Christian loved ones are not lost. Death remains unnatural. But Christ has defeated death. So, while death may still cause tears, death does not cause dread. Because He lives, death has lost its sting.

The word tenebrae means “darkness” and refers to a worship service in which the progressive extinguishing of candles represents the approaching death of Christ. The Tenebrae service is one of prolonged meditation of the suffering of Christ. The service is divided into seven chief parts. At the end of each part the sanctuary will become darker. At the end of the service, the church will be very dark. No offering will be taken during the service. As you leave in silence you may place your offering in the basket in the back of the church.

On Good Friday we remember the crucifixion and death of our Lord both with sorrow and solemn joy. Though the events of this day fill us with horror, the implications of those events give us every reason for praise. Jesus’ death had this breathtaking significance. Once and for all, it paid for the guild of all of us and for all of time. Standing in our place, our substitute was forsaken by his Father on the cross so that we could be reconciled to God and have an eternal home in heaven.

We look at Jesus on the cross, and there is sorrow. He is there because of us. He is there because he loves us that much, so much he gave us his last breath. Jesus took all our guilt into the tomb with him. It will stay there. He will not. That is why we can call this Friday good.
This year we will use a visual to help us contemplate the love of Jesus on the cross. All who wish to do so will be invited to come forward and place a nail in the cross on the main floor of church. The nail has a red ribbon attached to remind us that it was our sins that caused Jesus to shed his blood. This truth pains us. This truth causes us joy because Jesus’ life and death is the sacrifice that paid for the guilt of our sins and the sins of the whole world.

As we begin Holy Week, we see Jesus bury humanity’s endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don’t have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus–who possesses all power as the Son of God–willingly surrendered His power and placed Himself in the hands of His enemies. Why? What He wanted more than anything else was not power, but you.

So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that He was riding to the cross. He would surrender Himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only He deserves.

As we begin Holy Week, we see Jesus bury humanity’s endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don’t have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus–who possesses all power as the Son of God–willingly surrendered His power and placed Himself in the hands of His enemies. Why? What He wanted more than anything else was not power, but you.

So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that He was riding to the cross. He would surrender Himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only He deserves.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.