As we begin Holy Week, we see Jesus bury humanity’s endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don’t have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus–who possesses all power as the Son of God–willingly surrendered His power and placed Himself in the hands of His enemies. Why? What He wanted more than anything else was not power, but you.

So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that He was riding to the cross. He would surrender Himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only He deserves.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

The Second and Third Commandment both relate to how our merciful God saves us. The Second Commandment deals with God’s name. God’s “name” is more than words we use to refer to Him: the Lord, Jehovah, Jesus. God’s name includes His reputation, i.e., everything the Word tells us about God. The Third Commandment deals with the Sabbath rest God wants His children to enjoy: resting from fear of condemnation, resting in His promise of mercy.

When we use God’s name flippantly… when we take God’s reputation lightly… when we are apathetic about His Word… when we have little interest in the spiritual rest He offers… we demolish these Commandments. That hurts us way more than it hurts God. Disobedience of these Commandments are attempted acts of spiritual suicide. If we continue in this rebellion, we are guaranteeing that hell is our eternal home. So, this week, we ask the Spirit to give us the ability to sincerely pray, “Lord, have mercy, for demonstrating irreverence for your name and despising your Sabbath rest.”

The heavenly Father is always present in the lives of His children. He sees every sorrow we endure. He also sees every sin that we commit, even if it’s only in our thoughts. He is always present. Yet, He is also always patient. God does not snap at us the second we turn from Him. He gives us time to see the error of our ways. He assures us that the door back to Him remains always open. By giving us room to share our struggles and shortcomings, He works in us the very repentance He desires and saves us from the judgment that would otherwise be ours.

In 2009, Facebook added the “like” button. That same year, Twitter added the “retweet” feature. Interestingly, reported cases of depression began to rise sharply in 2010. It is easy to think that the more people like us, the more successful our lives must be. Likewise, it is easy to believe the more people like a church, the more successful that church is. So here is an important epiphany for both individuals and churches. Popularity is not proof of success.

Though there will be times when Christ’s gospel and those who proclaim it are popular, that popularity is never the goal. Nor does that popularity define success. If a church makes its central focus things like personal improvement, healing for the sick, or social justice, that church may draw a crowd. It just fails to carry out the true agenda Christ has given his Church. The gospel of forgiveness is to be the center of all our preaching and teaching. The agenda for Christ’s Church is set. It’s the same agenda that was followed by the Church’s Christ.

When you are trying to share some important information with someone, but they refuse to listen or perhaps totally reject what you are saying, it feels like you have failed. This is especially true when someone rejects the gospel! We proclaim the good news because we want others to know the love of Christ. When people are disinterested in God’s Word, we feel like we’ve failed.

So, here is this week’s epiphany. Rejection is not proof of failure. Precisely because the gospel is divine revelation, it is guaranteed to be rejected by many. God’s Word offends like an unwelcome diagnosis from the doctor. When someone rejects God’s Word (including us), that rejection is proof that God’s Word powerfully cuts straight to the heart of mankind’s biggest problem—sin. Yet, what causes Jesus’ words to hurt is what gives them power to heal. That reality encourages us to receive God’s Word with joy and to proclaim it boldly to others.

Welcome to worship today at Morrison Zion Lutheran Church.  We exist to glorify God.  We… read more

Advent marks the start of a new Church Year and helps us prepare for the coming our Savior. With family gatherings and shopping for presents, delicious food and Christmas songs, we feel the Christmas season is knocking at the door. The time to celebrate and remember the birth of the Savior is right around the corner. Let us come together this Advent and remember what His coming is really all about. A real Christmas results in knowing the real Jesus.