A recent survey asked Americans which of the five senses they would least like to lose. 77% chose sight. Navigating life blind poses a plethora of challenges that the sighted do not face. This is why Scripture often uses the concept of blindness as a metaphor for how hard it is to navigate life without a correct understanding of Christ. Spiritual blindness can take many different forms. In some cases, it is hostile opposition to the message of Jesus. In others, spiritual blindness might be demonstrated in confusion about Jesus’ true identity. In still others, spiritual blindness might be the inability to understand our spiritual condition.

No matter the form spiritual blindness takes, Easter has the power to replace it with sight. Easter allows us to see where we sinners stand with a holy God. It enables us to see the path through life that is worth pursuing (as opposed to those that lead to a dead end). Spiritual sight gives us the ability to see who holds our future in His hands and who is worth our eternal worship. Because He lives, we can see things clearly.

Death can sting in many ways. First, death can sting by casting a shadow over every moment of life. No matter what earthly joy you are experiencing, death guarantees it won’t last. Second, death can sting by separating loves. There are no phone calls or hugs from the dead. Third, death can sting by instilling fear of what follows. Deep down, every human being senses that after death there is some sort of reckoning. . . a judgement. Yes, death can sting in many ways.

Note that word can. Because He lives, death has lost its sting for those who put their faith in the living Lord. Because Christ lives, we have all the proof we need that God accepted Jesus’ death as the complete and final payment for all our sins. Those who are in Christ need no judgment. There is no condemnation for those who are in Christ. More, Christ’s resurrection is the assurance that our Christian loved ones are not lost. Death remains unnatural. But Christ has defeated death. So, while death may still cause tears, death does not cause dread. Because He lives, death has lost its sting.

The word tenebrae means “darkness” and refers to a worship service in which the progressive extinguishing of candles represents the approaching death of Christ. The Tenebrae service is one of prolonged meditation of the suffering of Christ. The service is divided into seven chief parts. At the end of each part the sanctuary will become darker. At the end of the service, the church will be very dark. No offering will be taken during the service. As you leave in silence you may place your offering in the basket in the back of the church.

As we begin Holy Week, we see Jesus bury humanity’s endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don’t have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus–who possesses all power as the Son of God–willingly surrendered His power and placed Himself in the hands of His enemies. Why? What He wanted more than anything else was not power, but you.

So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that He was riding to the cross. He would surrender Himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only He deserves.

As we begin Holy Week, we see Jesus bury humanity’s endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don’t have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus–who possesses all power as the Son of God–willingly surrendered His power and placed Himself in the hands of His enemies. Why? What He wanted more than anything else was not power, but you.

So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that He was riding to the cross. He would surrender Himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only He deserves.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

Throughout this season of Epiphany, Jesus has described the governing principles of his kingdom being completely opposite to the governing principles of the world. This week Jesus asks us to befriend our enemies, to love those who hate us, and to repay evil with good. Worldly logic would say that is a recipe for being walked all over. Yet haven’t we seen this tactic work? When we were Christ’s enemies, he loved us to the point of death. He repays our daily wrongs with the daily goodness of his mercy. In doing so, he won us for himself.

Here is the epiphany we badly need to have. Following the strategy Jesus lays out—loving our enemies—is not a capitulation to evil. It is a means of conquering it.

When you are trying to share some important information with someone, but they refuse to listen or perhaps totally reject what you are saying, it feels like you have failed. This is especially true when someone rejects the gospel! We proclaim the good news because we want others to know the love of Christ. When people are disinterested in God’s Word, we feel like we’ve failed.

So, here is this week’s epiphany. Rejection is not proof of failure. Precisely because the gospel is divine revelation, it is guaranteed to be rejected by many. God’s Word offends like an unwelcome diagnosis from the doctor. When someone rejects God’s Word (including us), that rejection is proof that God’s Word powerfully cuts straight to the heart of mankind’s biggest problem—sin. Yet, what causes Jesus’ words to hurt is what gives them power to heal. That reality encourages us to receive God’s Word with joy and to proclaim it boldly to others.