The word tenebrae means “darkness” and refers to a worship service in which the progressive extinguishing of candles represents the approaching death of Christ. The Tenebrae service is one of prolonged meditation of the suffering of Christ. The service is divided into seven chief parts. At the end of each part the sanctuary will become darker. At the end of the service, the church will be very dark. No offering will be taken during the service. As you leave in silence you may place your offering in the basket in the back of the church.

On Good Friday we remember the crucifixion and death of our Lord both with sorrow and solemn joy. Though the events of this day fill us with horror, the implications of those events give us every reason for praise. Jesus’ death had this breathtaking significance. Once and for all, it paid for the guild of all of us and for all of time. Standing in our place, our substitute was forsaken by his Father on the cross so that we could be reconciled to God and have an eternal home in heaven.

We look at Jesus on the cross, and there is sorrow. He is there because of us. He is there because he loves us that much, so much he gave us his last breath. Jesus took all our guilt into the tomb with him. It will stay there. He will not. That is why we can call this Friday good.
This year we will use a visual to help us contemplate the love of Jesus on the cross. All who wish to do so will be invited to come forward and place a nail in the cross on the main floor of church. The nail has a red ribbon attached to remind us that it was our sins that caused Jesus to shed his blood. This truth pains us. This truth causes us joy because Jesus’ life and death is the sacrifice that paid for the guilt of our sins and the sins of the whole world.

We assume people get what they deserve. We assume that what goes around comes around. We assume God helps those who help themselves. Those assumptions are false. God does not operate on the principle of merit but of grace. No one is beyond the reach of God’s grace. God never turns it off. At the entrance of God’s open door is not a Father looking to condemn us, but a Father who has eagerly longed for our return. When we do, he takes us in his loving arms and assures us we are still his child. When the weight of our sin makes us fearful of God’s condemnation, he reveals his grace yet again.

Removing Our Guilt. “The Lord is not slow to do what he promised. . . . Instead, he is patient for your sakes, not wanting anyone to perish, but all to come to repentance” (2 Peter 3:9). Luther began his famous debate theses noting that Scripture’s call to repentance is intended as a way of life. Using David’s great penitential Psalm 51, penned following his affair with Bathsheba and the murder of Uriah, we explore the depths of our sinful depravity, the brokenness of our relationship with God, our dire need for rescue, and the good news of forgiveness, cleansing, and rejoicing in our restored relationship with God and the promise of eternal life through Jesus our Savior. Today’s focus is on Psalm 51:8-9 and how God removes our guilt.

Would you look directly at the sun? Only if you wanted to burn your retinas and have permanent blind spots. Would you like to look directly at God? It sounds wonderful in theory. Yet Scripture describes God’s glory as being brighter than the sun. Moreover, one component of God’s glory is his holiness. Being holy doesn’t just mean God loves good; he also hates evil with burning intensity. And we sin every day. No wonder the Lord once told Moses, “No one may see me and live” (Exodus 33:20). Sinners would die of fear if they saw God in all his holy glory.

So, how then can we possibly know God? How can we draw near to him without dying of terror? In our final epiphany moment of this season, God explains. God hides his glory in order to reveal himself. To carry out his good and glorious work of salvation, Jesus hid his glory and went to the cross. To allow sinners to stare at his glory without fear or harm, God hides it in the gospel. In the gospel, we see the glory of Christ’s love, power, and salvation. The reality is that when God’s glory is hidden, it is most on display.

Imagine you need heart bypass surgery. When meeting with the surgeon, you ask, “How many of these have you done?” He responds, “You get the honor of being my very first patient!” You probably feel more anxious than honored. With important jobs, we understand it is crucial that the person doing that job is well-qualified.

There is no more important job than sharing the good news of salvation with others. So, you would expect Jesus would only give that job to those most qualified, like the angels. Nope. The least qualified are the first sent. In love, Jesus prepares and equips us to speak on his behalf. How? He draws unworthy sinners into his presence to provide us with the free gift of holiness that we lack. Once cleansed, we jump at the opportunity to be the ones through whom God does the same for others. Here is this week’s epiphany moment. Let this be a crucial epiphany moment! You might think you are unqualified to share the gospel with those Christ brings into your sphere of influence. But the least qualified are the first sent.

In 2009, Facebook added the “like” button. That same year, Twitter added the “retweet” feature. Interestingly, reported cases of depression began to rise sharply in 2010. It is easy to think that the more people like us, the more successful our lives must be. Likewise, it is easy to believe the more people like a church, the more successful that church is. So here is an important epiphany for both individuals and churches. Popularity is not proof of success.

Though there will be times when Christ’s gospel and those who proclaim it are popular, that popularity is never the goal. Nor does that popularity define success. If a church makes its central focus things like personal improvement, healing for the sick, or social justice, that church may draw a crowd. It just fails to carry out the true agenda Christ has given his Church. The gospel of forgiveness is to be the center of all our preaching and teaching. The agenda for Christ’s Church is set. It’s the same agenda that was followed by the Church’s Christ.

Advent marks the start of a new Church Year. We begin at the end, watching Jesus ride into Jerusalem on a donkey colt, knowing full well that He would be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all Jesus’ work, proving the Son of God was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. And a real Christmas requires remembering why Christ came.

Tonight we gather together on the eve of a national election to carry out the Spirit’s words to us in 1 Timothy 2:1-4: I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.

Prayer before Worship: Heavenly Father, we gather together this evening to call on your name. You establish every earthly authority. You are in control of all things. We ask you to bless our country through the officials who will be elected. We also implore you to bless us with your Spirit as we worship so that we remember that in all things you are the ultimate source of all good things. Amen.