Removing Our Guilt. “The Lord is not slow to do what he promised. . . . Instead, he is patient for your sakes, not wanting anyone to perish, but all to come to repentance” (2 Peter 3:9). Luther began his famous debate theses noting that Scripture’s call to repentance is intended as a way of life. Using David’s great penitential Psalm 51, penned following his affair with Bathsheba and the murder of Uriah, we explore the depths of our sinful depravity, the brokenness of our relationship with God, our dire need for rescue, and the good news of forgiveness, cleansing, and rejoicing in our restored relationship with God and the promise of eternal life through Jesus our Savior. Today’s focus is on Psalm 51:8-9 and how God removes our guilt.

Whenever someone accuses us of doing wrong, it’s easy to get defensive. We make excuses. “I’m not that bad.” We try and balance the scales. “Okay, that was wrong. But look at all the good I do!” We play the comparison game. “At least I’m not like him!” When our defenses go up, repentance is impossible.

God, however, has a strategy for lowing our defenses. He assures us that his door is open, and that his home is the place where we don’t need to pretend to be something that we’re not—perfect. Our Father does not ask us to come to him and confess our sin so that he might know what we’ve done. He already knows. He asks us to repent so that we might fully know what we’ve done. Only when we grasp the true weight of our sin, will we call out to God for mercy. When we do, God is always quick to forgive.

Ash Wednesday marks the begging of Lent, reminding us of our mortality and calling us to repent. The ancient practice of imposing ashes on the foreheads of the faithful is what gives Ash Wednesday its name. The church father Tertullian (c. A.D. 160-215) writes of the practice as a public expression of repentance and of our human frailty that stands in need of Christ. Ashes can remind us forcefully of our need for redeeming grace as they recall words from the rite of Christian burial—“earth to earth, ashes to ashes, dust to dust…”—words that will someday be spoken over us all.

Would you look directly at the sun? Only if you wanted to burn your retinas and have permanent blind spots. Would you like to look directly at God? It sounds wonderful in theory. Yet Scripture describes God’s glory as being brighter than the sun. Moreover, one component of God’s glory is his holiness. Being holy doesn’t just mean God loves good; he also hates evil with burning intensity. And we sin every day. No wonder the Lord once told Moses, “No one may see me and live” (Exodus 33:20). Sinners would die of fear if they saw God in all his holy glory.

So, how then can we possibly know God? How can we draw near to him without dying of terror? In our final epiphany moment of this season, God explains. God hides his glory in order to reveal himself. To carry out his good and glorious work of salvation, Jesus hid his glory and went to the cross. To allow sinners to stare at his glory without fear or harm, God hides it in the gospel. In the gospel, we see the glory of Christ’s love, power, and salvation. The reality is that when God’s glory is hidden, it is most on display.

No Christian teaching demonstrates that we have a top-down faith more than the doctrine of the Holy Trinity. Scripture teaches that there is only one God. Yet that God exists as three distinct persons: Father, Son, and Holy Spirit. Incomprehensible! It is the type of teaching about which the psalmist declares, “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). We believe in the Triune God without fully comprehending His existence, simply because the Spirit has given us the gift of faith. Our belief in the Triune God came from the top down.

Not only is the concept of the Trinity itself something unique to the Christian faith, but what the Triune God does for us and offers us is also completely unique. Our Triune God invites us into the blessed relationship that is part of His very nature. The members of the Trinity share with us an intimacy that they have enjoyed with each other from eternity. Our Triune God makes us not servants or subjects but blessed members of His family.

Good News of Great Joy! God Became Man! Christmas Day fills us with wonder–that the Creator God could become flesh and dwell among us. This shows His great love for us. This is the Savior we need! Where we have failed, Jesus was perfect. His sacrifice means the forgiveness of sins! Let us marvel at this good news of great joy!

Manitowoc Lutheran High School Sunday with the MLHS Lancer Singers.

This midweek Advent Sermon Series tells the stories of the clothing of the King. Stories that describe a wardrobe at once splendid and sin-stained, with fabrics that reveal who we are and cover us all the same. The clothing of the King is tattered and worn and glorious in its incorruptibility. It isn’t ours, yet He gives it to us freely.

God’s Old Testament people celebrated the gathering of the harvest at the Festival of Weeks. On the fiftieth day, God sent the promised Counselor on the day we call “Pentecost.” This day marked the birthday of the New Testament Church and celebrates the harvest of souls won by the Son and gathered by his servants empowered by his Spirit. Pentecost is the third great festival of the Church and has been commemorated since at least 217 A.D. The Church dresses in red to remind us of the tongues of fire that marked the Spirit’s gift and the blood of the martyrs which were the seed of the Church.

Welcome to worship today at Morrison Zion Lutheran Church.  We exist to glorify God.  We… read more