We assume people get what they deserve. We assume that what goes around comes around. We assume God helps those who help themselves. Those assumptions are false. God does not operate on the principle of merit but of grace. No one is beyond the reach of God’s grace. God never turns it off. At the entrance of God’s open door is not a Father looking to condemn us, but a Father who has eagerly longed for our return. When we do, he takes us in his loving arms and assures us we are still his child. When the weight of our sin makes us fearful of God’s condemnation, he reveals his grace yet again.

If a loved one needed serious heart surgery, would you prefer a first-year medical student to perform the operation, or would you rather it be a seasoned doctor who has done that surgery two-thousand times? How about if you were accused of a serious crime you didn’t commit? Would you be content with a legal intern defending you? Or might you want a more experienced, skilled attorney? You want the person who will best care for you. So, apply that reality to the First Commandment.

When God tells us not to have any other gods, our sinful nature’s first inclination is to think it is because God is a narcissist who craves the attention. That is projecting what we are often like onto Him. But God commands us to have no other gods, not because He seeks attention, but because He knows there is no one who loves us as much as He does…no one who can care for us anywhere close to as well as He can. It is He, by an infinite margin, who can best care for us. Therefore, when we love or trust anyone or anything else more than God, the sin doesn’t simply offend Him. It is incredibly self-destructive. As we begin our worship series on the Ten Commandments, by the Spirit teach us to say, “Lord, have mercy, for our incessant idolatry.”

No Christian teaching demonstrates that we have a top-down faith more than the doctrine of the Holy Trinity. Scripture teaches that there is only one God. Yet that God exists as three distinct persons: Father, Son, and Holy Spirit. Incomprehensible! It is the type of teaching about which the psalmist declares, “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). We believe in the Triune God without fully comprehending His existence, simply because the Spirit has given us the gift of faith. Our belief in the Triune God came from the top down.

Not only is the concept of the Trinity itself something unique to the Christian faith, but what the Triune God does for us and offers us is also completely unique. Our Triune God invites us into the blessed relationship that is part of His very nature. The members of the Trinity share with us an intimacy that they have enjoyed with each other from eternity. Our Triune God makes us not servants or subjects but blessed members of His family.