Love can cause harm. Consider the wife whose husband wants little to do with church. She loves him and does not want to upset him. So, when her husband wants her and the children to stay home Sunday morning, she complies without protest. That wife’s love for her husband hurts him, her children, and herself. Or consider the father who loves his child so much that he gives the child everything that child asks for. That father’s love is toxic. It is shaping that child to be a selfish, entitled adult.

In our families, it is not enough that there is love. We need to rightly love, to love in a way that leads to blessings for those we claim to love. This illustrates the need for followership. In Jesus we see perfect, self-sacrificial love. Jesus loves us as we are. He also loved us too much to leave us as we are. So, in love he gave his life up so that we might be holy and blameless. His love for us shapes the way we love our spouse, our children, our parents. Today we see that followers of Christ know how to love their family.

Most people fear death to some degree. Some fear death because they assume it is the end. Others fear death because they assume it isn’t the end at all, but that there is some sort of reckoning after death which might not go well for them. And have you seen what happens to a dead body? It is far from pretty. So, it is understandable that most people would fear death.

Not so for those to whom God has given a top-down faith. Christianity teaches that for God’s children, death is not discipline but deliverance. The living Lord gives Christians such a radically different view of death that they can have confidence to face death in their effort to give Christ glory. They understand that death does not cut us down, but only raises us up. Finally, the Christian has been given the top-down faith that believes Jesus can wake us from death as easily as we can wake a sleeping child from his nap.

We know that the cross was an instrument of torture and execution. However, Scripture also uses the term “cross” to refer to any suffering that one endures because he is believer: the painful denial of the desires of the flesh; ridicule and persecution from unbelievers; etc. This is one reason people reject religion. They see Christians struggling in life with these crosses, while non-Christians often seem perfectly happy. Even the prophet Jeremiah asked, “Why do all the faithless live at ease?” (12:1).

Today, Jesus asks us to rethink suffering under the cross. It is not pointless pain. Our crosses are not how we pay for sin. Jesus already did that on His cross. Our crosses are not redemptive, but they are constructive. Any suffering unbelievers face is only bad, a foretaste of worse to come. But the suffering believers face under the cross is only good, a way Christ connects us tightly to Himself with fire-tested faith.

From Jordan’s Shore to Mountain’s Glory: Committed to a Lofty Charge. To whom does the work of salvation belong? Simple question. There is only one Savior. Yet He gives our lives a profound meaning and eternal purpose, by sharing His work with us. He calls us not just to be followers, but to be follower-makers. Jesus asks some—pastors, missionaries, teachers—to do this full time. But ultimately Jesus asks all believers to serve as His ambassadors, sharing the Gospel with whomever He brings into our sphere of influence. This lofty charge requires commitment—a willingness to abandon everything else should faithfulness require it. This is the life-changing revelation for this week. Jesus has committed us to a lofty charge: the privilege to play a role in His saving work.

What is our God like? Over the next four Sundays, the Church hears Jesus tell four parables which reveal characteristics of our God. Today’s lessons cause the worshiper to ask: Is God fair? No, He’s not. He doesn’t give us what we deserve, and that’s called mercy. In fact, He gives us what we don’t deserve, and that’s called grace. Our God is incomprehensibly gracious.

This week we begin five weeks of focus on the Church. The Church is meant for all people. The Prayer of the Day reminds us that it is only by God’s gift of grace that we come into His presence to offer true and faithful service. Today’s lessons teach that the gift of grace given to Israel, God also intended to give through Israel to the world. The Church is meant for all people: a display of God’s mercy and a result of the living and active Word of God.

Welcome to worship today at Morrison Zion Lutheran Church.  We exist to glorify God.  We… read more

Welcome to worship today at Morrison Zion Lutheran Church.  We exist to glorify God.  We… read more

Welcome to worship today at Morrison Zion Lutheran Church.  We exist to glorify God.  We… read more