We use the word “integrity” to refer to something being in good condition. So, when we talk about the structural integrity of a building or of a ship’s hull, we mean those things are “sound” and “whole.” We use “integrity” in reference to people, too. Generally, if we speak of someone having integrity, we mean that there’s a wholeness to their character. Their morals are sound. If someone lives with integrity, it is not simply that they talk and behave decently. We would say the reason their behavior is proper is because their values and desires are proper.

The first six Commandments deal with our relationships with others: God and our fellow man. The final four Commandments get at the question of personal integrity. When someone steals, lies, or covets, it is a clear indication that their values and desires are highly improper. Such a person lacks honesty, empathy, and contentment. They say and do bad things because they are bad, not “sound and whole.” It is harsh, yet unfailingly true. Thus, when we break one of these Commandments, it is pointless to make excuses. Let us simply cry out, “Lord, have mercy, for failing to live with integrity!” And let us trust the Christ, who died so that we might be made “sound and whole.”

“Let us make mankind in our image” (Gensis 1:26). God’s intent was that being made in his image, mankind would not only live in close communion with him, but that we would reflect God’s love and care in our dealings with each other. The Fourth, Fifth, and Sixth Commandments are all about different aspects of healthy human relationships: respect and obedience for those God places in a position of authority; valuing and defending the life and well-being of others; expressing relational bonds, particularly marriage, in appropriate ways. God wants us to treasure our fellow man. Yet, in virtually every type of relationship that can exist—parent and child, husband and wife, employer and employee, neighbor and neighbor—we invent new ways to hurt one other.

Breaking these Commandments shows how we feel about our fellow man. More, that disobedience speaks volumes about how we really feel about our God. Jesus said, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me. . . Whatever you did not do for one of the least of these, you did not due for me” (Matthew 25:40,45). This week we see that Jesus is the only one who lives up to God’s expectations of how we should treat each other. So, in Lenten faith, we cry out to him, “Lord, have mercy for treating others like trash, not treasure!”

“Who is Jesus?” For the longest time, people thought the answer to that question was, “Mary and Joseph’s son” or “a carpenter from Nazareth.” While true enough, those answers do not adequately describe Jesus. But when Jesus was baptized, God the Father spoke, declaring Jesus true identity. Jesus was the dearly loved Son of God, chosen to be the Savior of the world.

“Who are you?” someone asks. Perhaps you would answer by providing your name. Maybe you would add additional information—where you are from or what you do for a living. Perhaps, in some dark corner of your mind, you would answer negatively. “I’m no one.”

We need to understand that none of those things really describes who we are. To answer that question—Who are you?—we must look to our baptism. Baptism is the cure for an identity crisis. There, just like he did with Jesus, our Father declares us to be his dearly loved child. Moreover, in baptism God anointed us with power for a life of selfless service. May God grant us this epiphany moment!

On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.

Today we celebrate the Festival of the Epiphany. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, he was first revealed to Israelites: the shepherds, Simeon, Anna. But today, we see the Lord miraculously guides foreigners across countless miles so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). The Festival of Epiphany is sometimes known as “The Gentiles’ Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just a gift for the Jews. He is a gift for all people—the Savior of the world.

Tonight we gather together on the eve of a national election to carry out the Spirit’s words to us in 1 Timothy 2:1-4: I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.

Prayer before Worship: Heavenly Father, we gather together this evening to call on your name. You establish every earthly authority. You are in control of all things. We ask you to bless our country through the officials who will be elected. We also implore you to bless us with your Spirit as we worship so that we remember that in all things you are the ultimate source of all good things. Amen.

People think that establishing priorities is about ranking things in order of importance. But it is more than that. We do not have unlimited time and energy. So, establishing priorities enables us to say “no” to things which might be good yet not truly important. Without proper priorities, one inevitably will pursue that which is nice while downplaying that which is needed.

Throughout Scripture believers are urged to prioritize. It is the heart of the First Commandment: “You shall have no other gods before me” (Exodus 20:3). Jesus calls for prioritization when He says, “Seek first his kingdom and his righteousness” (Matthew 6:33). Good news: followers of Christ maintain proper priorities. Even better news: followers of Christ receive His forgiveness for all the times their priorities have been improper.

Welcome to worship today at Morrison Zion Lutheran Church.  We exist to glorify God.  We… read more