We often divide humanity into groupings that are not really significant: this ethnic group versus that one, men versus women, wealthy versus poor. Yet, every ethnic group is under God’s law. That law equally convicts men and women of sin. Because of sin, both the wealthy and poor will die. Only through faith in Christ is sin forgiven and the sting of death removed. God’s Word creates that saving faith, but not in everyone who hears it. Fallen mankind retains the awful power to reject the Word and God’s gift of faith. Therefore, God’s Word produces the only people distinction that matters—believers and unbelievers. We desire to live in peace with other people. But Jesus teaches, this side of heaven, that desire is a pipe dream. Those who embrace the gospel in faith will inevitably face hostility. Following Jesus will come at a price. Yet he promises that our perseverance will be rewarded.

We tend to think of mission work as only being something “over there,” something done in a far-away place. Today we look at the work being done in foreign mission fields and support it with our prayers and offerings. However, something is off if we allow our appreciation for “over there” mission work to take our eyes off the mission that is right before us. In our various callings—parent or grandparent or sibling, friend or neighbor or coworker—God will provide one opportunity after another to serve as the witnesses Jesus has made us to be. So, let us continue to pray for and support “over there” mission work. Let us rejoice in gospel of peace and forgiveness in Christ that gives us mission here and around the world. We work in the mission field and pray for God to bless others working in the harvest.

The door to God and the glory he has prepared for us stands wide open. However, he has mapped out a very specific pathway to that door. It is not an easy one. As it did with Jesus, this route takes us through opposition, suffering, and even death. While our human nature may cause us to want to take a detour around these things, Jesus’ own life shows us that no detour is allowed. His cross came before his crown. The same path lies ahead of us. However, at the end of it, through the open door, we are offered a reward far superior to anything the world can offer.

God Gives Heaven’s Best Gift in Earth’s Unlikeliest Place

Perhaps you have heard the axiom, “Eat, drink, and be merry, for tomorrow we die.” In other words, while you still can, use what you have in order to enjoy life to the fullest. If this life is all there is, St. Paul agrees that would be a good philosophy. Paul wrote, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Corinthians 15:32). However, note the “if.” Paul was saying that the epicurean approach to life makes sense only if this life is all we have. But it isn’t. Jesus will raise us from the dead and take us to live in His home, a place of perfect comfort and beauty. Knowing that, we are set free from the need to live a self-indulgent life now. Instead, we can be generous people, using the wealth that God has given us to serve both Him and others. We can live a life of startling generosity.

People think that establishing priorities is about ranking things in order of importance. But it is more than that. We do not have unlimited time and energy. So, establishing priorities enables us to say “no” to things which might be good yet not truly important. Without proper priorities, one inevitably will pursue that which is nice while downplaying that which is needed.

Throughout Scripture believers are urged to prioritize. It is the heart of the First Commandment: “You shall have no other gods before me” (Exodus 20:3). Jesus calls for prioritization when He says, “Seek first his kingdom and his righteousness” (Matthew 6:33). Good news: followers of Christ maintain proper priorities. Even better news: followers of Christ receive His forgiveness for all the times their priorities have been improper.

The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.

The Three Holy Days of Christendom continue on Good Friday with a service that focuses our attention on the words Christ spoke while on the cross. In these words we see the depth of our Savior’s suffering as well as the depth of His love for us.

From the beginning of time, God provided rest for His creation. He blessed the seventh day and set it apart, that man might learn to find his rest in God alone. In Jesus, the Christian finds rest from his burdens, rest from his battles, and rest forever in heaven. The Christian finds rest in Jesus.