“Prove it!” was the refrain of the onlookers, Jewish leaders, soldiers, and criminals. People today demand evidence too. And isn’t there a part of us that wonders as well—especially when facing this sinful world? If Jesus is the Son of God, why does He ______, or why doesn’t He _____? Maybe they’re right. But Jesus’ gracious words and actions turn our doubts to trust, as they did with one of the criminals (and later the centurion). Jesus asked “Why?” so that we could be sure. God even provided a little resurrection proof that Friday—a preview.

The word Tenebrae means “darkness” and refers to a worship service in which the progressive extinguishing of candles represents the approaching death of Christ. The Tenebrae service is one of prolonged meditation of the suffering of Christ. The service is divided into seven chief parts. At the end of each part the sanctuary will become darker. At the end of the service, the church will be very dark. No offering will be taken during the service. As you leave in silence you may place your offering in the basket in the back of the church.

The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.

The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.

The Three Holy Days of Christendom continue on Good Friday with a service that focuses our attention on the words Christ spoke while on the cross. In these words we see the depth of our Savior’s suffering as well as the depth of His love for us.

Religious sociologists sometimes divide Christians into two groups: committed Christians and cultural Christians. The former are usually defined as those who are active in a congregation, who pray regularly, who read Scripture, etc. The latter are those individuals who call themselves Christian and perhaps have some Christian beliefs. Yet, they do not strive to live a Christian life. They are not interested in church involvement.

Those definitions are interesting when trying to understand shifts in American Christianity. However, they demonstrate a false assumption about the Christian religion. There is indeed a devoted commitment at the center of Christianity, but it is not man’s commitment to God. Even believers will at times demonstrate lukewarm commitment at best. Instead, at the heart of Christianity we find God’s devotion and commitment to us. It is a devoted commitment so strong that it put God on the cross.