Normally in a family everyone must do their part. . . pitch in. . . pull their weight. In God’s family, he assigns and accepts the work of one on behalf of all. In God’s house, God’s Son—our brother, Jesus—stands alone on the field of battle against our enemies in our place. He fights vicariously. He fights victoriously.

This week we see one man, Jesus Christ, stand against Satan. We simply sit and watch with eyes full of wonder and repentant faith. Because Christ fought that battle as one of us, he won that battle for all of us. The door to heaven stands wide open for those who believe in him.

Whenever someone accuses us of doing wrong, it’s easy to get defensive. We make excuses. “I’m not that bad.” We try and balance the scales. “Okay, that was wrong. But look at all the good I do!” We play the comparison game. “At least I’m not like him!” When our defenses go up, repentance is impossible.

God, however, has a strategy for lowing our defenses. He assures us that his door is open, and that his home is the place where we don’t need to pretend to be something that we’re not—perfect. Our Father does not ask us to come to him and confess our sin so that he might know what we’ve done. He already knows. He asks us to repent so that we might fully know what we’ve done. Only when we grasp the true weight of our sin, will we call out to God for mercy. When we do, God is always quick to forgive.

Ash Wednesday marks the begging of Lent, reminding us of our mortality and calling us to repent. The ancient practice of imposing ashes on the foreheads of the faithful is what gives Ash Wednesday its name. The church father Tertullian (c. A.D. 160-215) writes of the practice as a public expression of repentance and of our human frailty that stands in need of Christ. Ashes can remind us forcefully of our need for redeeming grace as they recall words from the rite of Christian burial—“earth to earth, ashes to ashes, dust to dust…”—words that will someday be spoken over us all.

Welcome to worship today at Morrison Zion Lutheran Church.  We exist to glorify God.  We… read more

Pick an apple off its tree, and you have a great source of antioxidants and fiber. Pluck the fruit of an orange tree. It provides the daily supply of vitamin C. If you are fortunate to live in a climate where avocado trees grow, you get to eat that tasty fruit packed with healthy fats, B6, and potassium. Different trees with different fruits and different health benefits.

Image a tree that produced a fruit that enabled you to live forever. Such a tree once existed. It stood in the middle of the Garden of Eden. When mankind fell into sin, tainting all creation with the stain of death, God banned access to that tree. He did not want us to live forever in a world as broken as this one. But today, we see that through the work of Christ, access to that life-giving tree has been restored. We conclude our series on Christmas Trees by looking into paradise restored. There we find the Tree of Life, given to us once again by our gracious God. Eat up!

Scripture says it was hard to miss, because God placed it “in the middle of the garden”—the Tree of the Knowledge of Good and Evil. Adam and Eve were allowed to eat from every tree in Eden except that one. Why did God forbid them from eating the fruit of that one tree? Simply so that mankind would have one way to demonstrate they loved and trusted God. By disobeying God, Adam and Eve proved they didn’t fully trust Him. More, they proved that they loved the thought of being in control more than they loved God. It was rebellion. Still today, we rebel against our good and gracious God when we love or trust anything more than Him.

That Tree of Rebellion points to the need for Christ. We needed God to send a Savior who would succeed where we fail. The Christ would be the only man who ever loved and trusted God perfectly. More, while hanging on a tree, the Christ would shed his blood for our rebellion. It is the first tree in the Bible that serves as a Christmas tree. . . a tree that points us to Christ—the Tree of Rebellion.

Advent marks the start of a new Church Year. We begin at the end, watching Jesus ride into Jerusalem on a donkey colt, knowing full well that He would be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all Jesus’ work, proving the Son of God was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. And a real Christmas requires remembering why Christ came.

Live Like You’ll Live Forever:  Live a Life of Thanks The Good of Giving (Thanks)… read more

Perhaps you have heard the axiom, “Eat, drink, and be merry, for tomorrow we die.” In other words, while you still can, use what you have in order to enjoy life to the fullest. If this life is all there is, St. Paul agrees that would be a good philosophy. Paul wrote, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Corinthians 15:32). However, note the “if.” Paul was saying that the epicurean approach to life makes sense only if this life is all we have. But it isn’t. Jesus will raise us from the dead and take us to live in His home, a place of perfect comfort and beauty. Knowing that, we are set free from the need to live a self-indulgent life now. Instead, we can be generous people, using the wealth that God has given us to serve both Him and others. We can live a life of startling generosity.

Tonight we gather together on the eve of a national election to carry out the Spirit’s words to us in 1 Timothy 2:1-4: I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.

Prayer before Worship: Heavenly Father, we gather together this evening to call on your name. You establish every earthly authority. You are in control of all things. We ask you to bless our country through the officials who will be elected. We also implore you to bless us with your Spirit as we worship so that we remember that in all things you are the ultimate source of all good things. Amen.