The heavenly Father is always present in the lives of His children. He sees every sorrow we endure. He also sees every sin that we commit, even if it’s only in our thoughts. He is always present. Yet, He is also always patient. God does not snap at us the second we turn from Him. He gives us time to see the error of our ways. He assures us that the door back to Him remains always open. By giving us room to share our struggles and shortcomings, He works in us the very repentance He desires and saves us from the judgment that would otherwise be ours.

Whenever someone accuses us of doing wrong, it’s easy to get defensive. We make excuses. “I’m not that bad.” We try and balance the scales. “Okay, that was wrong. But look at all the good I do!” We play the comparison game. “At least I’m not like him!” When our defenses go up, repentance is impossible.

God, however, has a strategy for lowing our defenses. He assures us that his door is open, and that his home is the place where we don’t need to pretend to be something that we’re not—perfect. Our Father does not ask us to come to him and confess our sin so that he might know what we’ve done. He already knows. He asks us to repent so that we might fully know what we’ve done. Only when we grasp the true weight of our sin, will we call out to God for mercy. When we do, God is always quick to forgive.

Ash Wednesday marks the begging of Lent, reminding us of our mortality and calling us to repent. The ancient practice of imposing ashes on the foreheads of the faithful is what gives Ash Wednesday its name. The church father Tertullian (c. A.D. 160-215) writes of the practice as a public expression of repentance and of our human frailty that stands in need of Christ. Ashes can remind us forcefully of our need for redeeming grace as they recall words from the rite of Christian burial—“earth to earth, ashes to ashes, dust to dust…”—words that will someday be spoken over us all.

Would you look directly at the sun? Only if you wanted to burn your retinas and have permanent blind spots. Would you like to look directly at God? It sounds wonderful in theory. Yet Scripture describes God’s glory as being brighter than the sun. Moreover, one component of God’s glory is his holiness. Being holy doesn’t just mean God loves good; he also hates evil with burning intensity. And we sin every day. No wonder the Lord once told Moses, “No one may see me and live” (Exodus 33:20). Sinners would die of fear if they saw God in all his holy glory.

So, how then can we possibly know God? How can we draw near to him without dying of terror? In our final epiphany moment of this season, God explains. God hides his glory in order to reveal himself. To carry out his good and glorious work of salvation, Jesus hid his glory and went to the cross. To allow sinners to stare at his glory without fear or harm, God hides it in the gospel. In the gospel, we see the glory of Christ’s love, power, and salvation. The reality is that when God’s glory is hidden, it is most on display.

Welcome to worship today at Morrison Zion Lutheran Church.  We exist to glorify God.  We… read more

Pick an apple off its tree, and you have a great source of antioxidants and fiber. Pluck the fruit of an orange tree. It provides the daily supply of vitamin C. If you are fortunate to live in a climate where avocado trees grow, you get to eat that tasty fruit packed with healthy fats, B6, and potassium. Different trees with different fruits and different health benefits.

Image a tree that produced a fruit that enabled you to live forever. Such a tree once existed. It stood in the middle of the Garden of Eden. When mankind fell into sin, tainting all creation with the stain of death, God banned access to that tree. He did not want us to live forever in a world as broken as this one. But today, we see that through the work of Christ, access to that life-giving tree has been restored. We conclude our series on Christmas Trees by looking into paradise restored. There we find the Tree of Life, given to us once again by our gracious God. Eat up!

Power is neither inherently good nor bad. Fire is powerful. The chef uses fire to create meals. But the arsonist uses fire to destroy homes. Nuclear fission is a powerful force. The engineer harnesses it, producing abundant electricity. The tyrant harnesses it, threating others with nuclear weapons. What matters is the purpose of the one who has that power.

Jesus has limitless power, as the numerous accounts of his miracles demonstrate. Those who witnessed those miracles understood that Jesus used his power for good. That doesn’t mean they all understood Jesus’ true purpose. Some thought Jesus’ purpose was to make this temporal life better. And while Jesus did that at times, his ultimate purpose was to save us from sin and give us the gift of eternal life. Followers of Christ see the true purpose of his power.

Physical food is a blessing from God without which we would literally wither away and die. That is why Jesus lovingly and miraculously fed thousands of followers with only five loaves of bread and two fish. Yet, while physical food is a good thing, it is far from the greatest thing God provides us. The greatest blessing God provides is spiritual food. The best thing God gives us is his Son, the Bread of Life. Without that spiritual food, we wither and die in a much worse way.

This week we see the multitudes coming to Jesus looking for two things: ever more temporal blessings—full bellies, healthy bodies—and an explanation of how to gain them. Jesus explains the greater need for spiritual food. He assures us that there is nothing we do to earn it. Our Father urges us to come to him for our daily bread, asking him to provide for our temporal needs. But may we hunger most for our greatest need: spiritual food that Christ freely gives.

Most people fear death to some degree. Some fear death because they assume it is the end. Others fear death because they assume it isn’t the end at all, but that there is some sort of reckoning after death which might not go well for them. And have you seen what happens to a dead body? It is far from pretty. So, it is understandable that most people would fear death.

Not so for those to whom God has given a top-down faith. Christianity teaches that for God’s children, death is not discipline but deliverance. The living Lord gives Christians such a radically different view of death that they can have confidence to face death in their effort to give Christ glory. They understand that death does not cut us down, but only raises us up. Finally, the Christian has been given the top-down faith that believes Jesus can wake us from death as easily as we can wake a sleeping child from his nap.

The Festival of the Resurrection of Our Lord is the high point of the Christian Church Year. We celebrate Christ’s victory over death that is ours by faith. The Paschal candle, as a symbolic reminder of the risen Christ, helps us to celebrate the fact that the darkness of sin and death has been overcome by the resurrection. The Paschal candle will burn throughout the Easter season, until Ascension.

The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.