“Prove it!” was the refrain of the onlookers, Jewish leaders, soldiers, and criminals. People today demand evidence too. And isn’t there a part of us that wonders as well—especially when facing this sinful world? If Jesus is the Son of God, why does He ______, or why doesn’t He _____? Maybe they’re right. But Jesus’ gracious words and actions turn our doubts to trust, as they did with one of the criminals (and later the centurion). Jesus asked “Why?” so that we could be sure. God even provided a little resurrection proof that Friday—a preview.

The word Tenebrae means “darkness” and refers to a worship service in which the progressive extinguishing of candles represents the approaching death of Christ. The Tenebrae service is one of prolonged meditation of the suffering of Christ. The service is divided into seven chief parts. At the end of each part the sanctuary will become darker. At the end of the service, the church will be very dark. No offering will be taken during the service. As you leave in silence you may place your offering in the basket in the back of the church.

The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.

The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.

The Supper is a rest for believers in an antagonistic world. In it we find peace, reconciliation, and communion with Christ and one another. In this room, we are safe—and strengthened for our task. Even Jesus longed for this before His suffering!

When we feel that the world is against us, it is easy to feel self-pity. We make ourselves the victims and wallow in our trouble. Jesus refused to do that, though. Rather, He felt compassion for those He knew would suffer after Him and even forgave those crucifying Him. Likewise, rather than pitying ourselves, we feel pity for those who have no idea of the destruction that awaits them and want them to know the Father’s forgiveness.

Whether Pilate’s tone was sincere or sneering or something else, he expressed what may be the most important question in our day: What is truth? Pilate clearly was not on the side of truth, at least not Jesus’ truth. We can be tempted to question God’s truth, especially with the seeming uncertainty of everything going on around us. However, God has given us truth in a person: His only Son, Jesus Christ. Jesus stood before Pilate as a real flesh and blood person. He gave His real life as a payment for sin, and His empty tomb is proof of God’s truth that life overcomes death!

Misconceptions. Lord, keep us safe in the refuge of your anointed Son, so that when the nations rage against Him, we are not terrified. You have begotten Him from eternity and have seated Him on your throne in heaven. Let us see Him as He truly is, the One who lives and rules with you and the Holy Spirit, one God, now and forever. Amen.

Lord, your Word is my delight. When I was lost in the darkness of sin, you penetrated my heart with the light of your Word. Let it enlighten my path each day that I may serve you in holiness. Let your Word shine through all I say and do that others may see you and praise your saving name. In Jesus’ name I pray. Amen.

We live in an emotionally charged, partisan world. It is important to remember that those against us, like Malchus, are fellow sinners with names and souls, themselves being led astray. There’s no need to attack. If Jesus is in control, as He clearly demonstrates, we can show restraint, even love, just as He did, without sacrificing what matters most.

God on Trial – The unbelieving world has always insisted on putting God on trial. As our society becomes more secular, we Christians are increasingly aware of the many ways in which God—and His people—are judged. Temptations are many in this environment: treating unbelievers as enemies, retreating from the world, even questioning God ourselves. How do we live as people of God in this hostile world? We find our model—and our motivation—in Jesus. This series takes us back to the moments when God was literally on trial before men in the person of Christ. In these inspired episodes, we find forgiveness for us and all people, love for our enemies, strength for our faith, and courage to testify to the truth.

Accusations – As we begin a series about our life in a hostile world, a world that puts God on trial, we must first confess that we have done the same.
We accuse God! Today, He puts us in our place, and that’s a good thing. To repent in dust and ashes is to turn to the Lord for forgiveness.