Power is neither inherently good nor bad. Fire is powerful. The chef uses fire to create meals. But the arsonist uses fire to destroy homes. Nuclear fission is a powerful force. The engineer harnesses it, producing abundant electricity. The tyrant harnesses it, threating others with nuclear weapons. What matters is the purpose of the one who has that power.

Jesus has limitless power, as the numerous accounts of his miracles demonstrate. Those who witnessed those miracles understood that Jesus used his power for good. That doesn’t mean they all understood Jesus’ true purpose. Some thought Jesus’ purpose was to make this temporal life better. And while Jesus did that at times, his ultimate purpose was to save us from sin and give us the gift of eternal life. Followers of Christ see the true purpose of his power.

If ministry involves serving others with love and compassion, you would think that people would respond only with glee and gratitude for the help they received. Sometimes, but not always. If you offer to help a family member who is having trouble paying his bills, he might be offended, wondering if you are implying that he is not a good provider. Likewise, if you try and share the gospel with someone, he might resent the message that he is a sinner in need of salvation. You are trying to minister to this man’s greatest need. Your intentions are loving. Yet he responds with rejection and resentment.

When our ministry efforts are met not with glee and gratitude but rejection and resentment, we are in good company. The prophets, apostles, and even Jesus himself all had those who responded negatively to their ministries. When that happens to us, it doesn’t mean our ministry is no longer meaningful. For if others do not appreciate our efforts to serve them, God still appreciates our efforts to serve him.

We live in an emotionally charged, partisan world. It is important to remember that those against us, like Malchus, are fellow sinners with names and souls, themselves being led astray. There’s no need to attack. If Jesus is in control, as He clearly demonstrates, we can show restraint, even love, just as He did, without sacrificing what matters most.

On Christmas Eve a choir of angels sang, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” So, where is this peace on earth? Between nations? There are always wars going on somewhere. In our country? True eternal peace comes through Christ. Because of what Christ did as our Savior, there is no hostility between us and God, only peace and love. We have the peace of salvation in our hearts, as we turn from one year to another.

Good News of Great Joy! The King shall come–just as promised.

This midweek Advent Sermon Series tells the stories of the clothing of the King. Stories that describe a wardrobe at once splendid and sin-stained, with fabrics that reveal who we are and cover us all the same. The clothing of the King is tattered and worn and glorious in its incorruptibility. It isn’t ours, yet He gives it to us freely.

Over the next three Sundays we hear Jesus’ Missionary Discourse (Matthew 10:5-42). Last Sunday we saw the unworthiness of the servants God calls by mercy. Today the emphasis is still on the Ministry of the Word, but the focus shifts from the servants to the people they serve. We see the compassion and love of God for this world, love so great that he called ministers of the Word to share His grace and mercy and foretell of the coming kingdom of heaven. The Holy Ministry is given by God out of compassion for his people.

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