“Who is Jesus?” For the longest time, people thought the answer to that question was, “Mary and Joseph’s son” or “a carpenter from Nazareth.” While true enough, those answers do not adequately describe Jesus. But when Jesus was baptized, God the Father spoke, declaring Jesus true identity. Jesus was the dearly loved Son of God, chosen to be the Savior of the world.

“Who are you?” someone asks. Perhaps you would answer by providing your name. Maybe you would add additional information—where you are from or what you do for a living. Perhaps, in some dark corner of your mind, you would answer negatively. “I’m no one.”

We need to understand that none of those things really describes who we are. To answer that question—Who are you?—we must look to our baptism. Baptism is the cure for an identity crisis. There, just like he did with Jesus, our Father declares us to be his dearly loved child. Moreover, in baptism God anointed us with power for a life of selfless service. May God grant us this epiphany moment!

By this time of the holiday season, people are often weighted down. They feel guilty about presents that are not perfect, or parties that did not go as planned, or year-end projects that did not get completed. To top it all off, now is when it dawns on people how little attention they have given to the spiritual preparation Advent invites.

If that is how we feel, perhaps the frenzy of December has done us a favor. We have been stretched to our limits. We have been made painfully aware of our shortcomings. We have been humbled. Perfect! For being made aware of our weakness does not disqualify us from God’s care. It does the opposite. IT is what prepares us for the work he does best. He is a God who lifts up the lowly.

Shortly before He ascended, Jesus told His followers they were to engage in meaningful ministry—to work their way through the world, sharing the good news of salvation. Our loving Lord knew that was a big and often intimidating task. So, His next words were a promise. “Surely I am with you always” (Matthew 28:20). God’s people still need to hear that promise.

For several weeks we have been discussing the reality that the Lord of the Church has called all believers to meaningful ministry. Ministry will come with challenges. It can cause fears to arise: the fear of rejection, the fear of inadequacy, the fear of persecution. So, listen again to your Savior. “I am with you always.” We conclude our series on meaningful ministry empowered by that gracious promise.

Jesus told his disciples that, though he was going to ascend into heaven, he wasn’t going to leave them alone. He was going to send “the Advocate,” a title for the Holy Spirit. But Jesus wasn’t sending the Spirit just to keep us company. Jesus would have the Advocate give us spiritual power so that we might participate in Christ’s saving work. Here is the final resurrection reality. The Spirit gives us the ability to raise the spiritually dead to life.

We see this happen on Pentecost. The festival of Pentecost was held fifty days after the Passover. (Pentecost is Greek for “fifty.”) It was a time to thank God for the harvest. But on that day, through the Church at work, the Holy Spirit gathered another harvest, a harvest of souls. Therefore, Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. With the Festival of Pentecost, the festival half of the Church Year comes to a close.

The Christian trusts God to provide. God reveals His mighty power chiefly in showing mercy and kindness. God feeds hungry mouths and hungry souls with His gifts of grace. When we bring our problems to Jesus, He will richly supply all we need.

God’s Old Testament people celebrated the gathering of the harvest at the Festival of Weeks. On the fiftieth day, God sent the promised Counselor on the day we call “Pentecost.” This day marked the birthday of the New Testament Church and celebrates the harvest of souls won by the Son and gathered by his servants empowered by his Spirit. Pentecost is the third great festival of the Church and has been commemorated since at least 217 A.D. The Church dresses in red to remind us of the tongues of fire that marked the Spirit’s gift and the blood of the martyrs which were the seed of the Church.