We use the word “integrity” to refer to something being in good condition. So, when we talk about the structural integrity of a building or of a ship’s hull, we mean those things are “sound” and “whole.” We use “integrity” in reference to people, too. Generally, if we speak of someone having integrity, we mean that there’s a wholeness to their character. Their morals are sound. If someone lives with integrity, it is not simply that they talk and behave decently. We would say the reason their behavior is proper is because their values and desires are proper.

The first six Commandments deal with our relationships with others: God and our fellow man. The final four Commandments get at the question of personal integrity. When someone steals, lies, or covets, it is a clear indication that their values and desires are highly improper. Such a person lacks honesty, empathy, and contentment. They say and do bad things because they are bad, not “sound and whole.” It is harsh, yet unfailingly true. Thus, when we break one of these Commandments, it is pointless to make excuses. Let us simply cry out, “Lord, have mercy, for failing to live with integrity!” And let us trust the Christ, who died so that we might be made “sound and whole.”

“Let us make mankind in our image” (Gensis 1:26). God’s intent was that being made in his image, mankind would not only live in close communion with him, but that we would reflect God’s love and care in our dealings with each other. The Fourth, Fifth, and Sixth Commandments are all about different aspects of healthy human relationships: respect and obedience for those God places in a position of authority; valuing and defending the life and well-being of others; expressing relational bonds, particularly marriage, in appropriate ways. God wants us to treasure our fellow man. Yet, in virtually every type of relationship that can exist—parent and child, husband and wife, employer and employee, neighbor and neighbor—we invent new ways to hurt one other.

Breaking these Commandments shows how we feel about our fellow man. More, that disobedience speaks volumes about how we really feel about our God. Jesus said, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me. . . Whatever you did not do for one of the least of these, you did not due for me” (Matthew 25:40,45). This week we see that Jesus is the only one who lives up to God’s expectations of how we should treat each other. So, in Lenten faith, we cry out to him, “Lord, have mercy for treating others like trash, not treasure!”

Throughout this season of Epiphany, Jesus has described the governing principles of his kingdom being completely opposite to the governing principles of the world. This week Jesus asks us to befriend our enemies, to love those who hate us, and to repay evil with good. Worldly logic would say that is a recipe for being walked all over. Yet haven’t we seen this tactic work? When we were Christ’s enemies, he loved us to the point of death. He repays our daily wrongs with the daily goodness of his mercy. In doing so, he won us for himself.

Here is the epiphany we badly need to have. Following the strategy Jesus lays out—loving our enemies—is not a capitulation to evil. It is a means of conquering it.