We use the word “integrity” to refer to something being in good condition. So, when we talk about the structural integrity of a building or of a ship’s hull, we mean those things are “sound” and “whole.” We use “integrity” in reference to people, too. Generally, if we speak of someone having integrity, we mean that there’s a wholeness to their character. Their morals are sound. If someone lives with integrity, it is not simply that they talk and behave decently. We would say the reason their behavior is proper is because their values and desires are proper.

The first six Commandments deal with our relationships with others: God and our fellow man. The final four Commandments get at the question of personal integrity. When someone steals, lies, or covets, it is a clear indication that their values and desires are highly improper. Such a person lacks honesty, empathy, and contentment. They say and do bad things because they are bad, not “sound and whole.” It is harsh, yet unfailingly true. Thus, when we break one of these Commandments, it is pointless to make excuses. Let us simply cry out, “Lord, have mercy, for failing to live with integrity!” And let us trust the Christ, who died so that we might be made “sound and whole.”

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

“Let us make mankind in our image” (Gensis 1:26). God’s intent was that being made in his image, mankind would not only live in close communion with him, but that we would reflect God’s love and care in our dealings with each other. The Fourth, Fifth, and Sixth Commandments are all about different aspects of healthy human relationships: respect and obedience for those God places in a position of authority; valuing and defending the life and well-being of others; expressing relational bonds, particularly marriage, in appropriate ways. God wants us to treasure our fellow man. Yet, in virtually every type of relationship that can exist—parent and child, husband and wife, employer and employee, neighbor and neighbor—we invent new ways to hurt one other.

Breaking these Commandments shows how we feel about our fellow man. More, that disobedience speaks volumes about how we really feel about our God. Jesus said, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me. . . Whatever you did not do for one of the least of these, you did not due for me” (Matthew 25:40,45). This week we see that Jesus is the only one who lives up to God’s expectations of how we should treat each other. So, in Lenten faith, we cry out to him, “Lord, have mercy for treating others like trash, not treasure!”

If a loved one needed serious heart surgery, would you prefer a first-year medical student to perform the operation, or would you rather it be a seasoned doctor who has done that surgery two-thousand times? How about if you were accused of a serious crime you didn’t commit? Would you be content with a legal intern defending you? Or might you want a more experienced, skilled attorney? You want the person who will best care for you. So, apply that reality to the First Commandment.

When God tells us not to have any other gods, our sinful nature’s first inclination is to think it is because God is a narcissist who craves the attention. That is projecting what we are often like onto Him. But God commands us to have no other gods, not because He seeks attention, but because He knows there is no one who loves us as much as He does…no one who can care for us anywhere close to as well as He can. It is He, by an infinite margin, who can best care for us. Therefore, when we love or trust anyone or anything else more than God, the sin doesn’t simply offend Him. It is incredibly self-destructive. As we begin our worship series on the Ten Commandments, by the Spirit teach us to say, “Lord, have mercy, for our incessant idolatry.”

Throughout this season of Epiphany, Jesus has described the governing principles of his kingdom being completely opposite to the governing principles of the world. This week Jesus asks us to befriend our enemies, to love those who hate us, and to repay evil with good. Worldly logic would say that is a recipe for being walked all over. Yet haven’t we seen this tactic work? When we were Christ’s enemies, he loved us to the point of death. He repays our daily wrongs with the daily goodness of his mercy. In doing so, he won us for himself.

Here is the epiphany we badly need to have. Following the strategy Jesus lays out—loving our enemies—is not a capitulation to evil. It is a means of conquering it.

In 2009, Facebook added the “like” button. That same year, Twitter added the “retweet” feature. Interestingly, reported cases of depression began to rise sharply in 2010. It is easy to think that the more people like us, the more successful our lives must be. Likewise, it is easy to believe the more people like a church, the more successful that church is. So here is an important epiphany for both individuals and churches. Popularity is not proof of success.

Though there will be times when Christ’s gospel and those who proclaim it are popular, that popularity is never the goal. Nor does that popularity define success. If a church makes its central focus things like personal improvement, healing for the sick, or social justice, that church may draw a crowd. It just fails to carry out the true agenda Christ has given his Church. The gospel of forgiveness is to be the center of all our preaching and teaching. The agenda for Christ’s Church is set. It’s the same agenda that was followed by the Church’s Christ.

It is easy for us to assume that if God says “no” to a request, we are getting less than we wanted. We need to have an epiphany moment, seeing the reality—that God always wants more for us than we want from him. Saying “yes” to all our requests would often result in us receiving less joy, less blessing, a lesser life. So, when God says “no” to our request, we can be assured it is because he wants to give us more. Far more than existing as a “help desk” or 911 dispatch, God’s love for us is like that of a groom for his bride. His love for us exceeds all expectation and understanding. In that love, God always delivers more than we ask, not less.

“Who is Jesus?” For the longest time, people thought the answer to that question was, “Mary and Joseph’s son” or “a carpenter from Nazareth.” While true enough, those answers do not adequately describe Jesus. But when Jesus was baptized, God the Father spoke, declaring Jesus true identity. Jesus was the dearly loved Son of God, chosen to be the Savior of the world.

“Who are you?” someone asks. Perhaps you would answer by providing your name. Maybe you would add additional information—where you are from or what you do for a living. Perhaps, in some dark corner of your mind, you would answer negatively. “I’m no one.”

We need to understand that none of those things really describes who we are. To answer that question—Who are you?—we must look to our baptism. Baptism is the cure for an identity crisis. There, just like he did with Jesus, our Father declares us to be his dearly loved child. Moreover, in baptism God anointed us with power for a life of selfless service. May God grant us this epiphany moment!