On this Eve of a New Year, we are gathered together to meditate on the goodness of our God during the past year and to pray for his grace for the future. As most years of our lives, this past one has likely been a year of joys and a year of sadness. There have been days when all has worked out well and days when it seems nothing could go right. We have laughed at times, cried at times, contemplated at times, and sometimes just sat back in wonder at life. Such is life in this imperfect world.

Yet in the midst of uncertainty we have turned again and again to the Lord our God who does not change. His Word has been our fortress and our Rock of refuge in all times. So as we approach the New Year tonight, we turn again to that Word – to its revelation and its promises. It helps us to know God better. It will direct our prayers. It will fill us with hope. It will remind us of the forgiveness which we have in Jesus for our failures. May the Lord bless our meditation and grant us a blessed New Year – connected with Jesus Christ, our Savior.

Have you ever opened a Christmas present and had to ask, “What is it?” Perhaps it was some new type of technology or perhaps a unique toy. You were grateful for the gift, but also not 100% certain what you were looking at. “What is it?” Today, as we look into the manger, we ask that question. In this case, the question is not quickly or easily answered. It requires both deep thought and humble awe. We are looking at the same God who once told the prophet Moses, “No one may see me and live.” Yet, Mary, Joseph, and the shepherds all saw their holy God and survived. How? God became human, hiding his glory within our flesh, so that he might come to us without instilling fear or dread.

“What is it?” This gift is God and man in one person, exactly what humanity needed to deliver us from our greatest enemies: sin, death, and Satan. On the Festival of Christmas, we thank God for this greatest of gifts.

God Gives Heaven’s Best Gift in Earth’s Unlikeliest Place

Tonight we gather together on the eve of a national election to carry out the Spirit’s words to us in 1 Timothy 2:1-4: I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.

Prayer before Worship: Heavenly Father, we gather together this evening to call on your name. You establish every earthly authority. You are in control of all things. We ask you to bless our country through the officials who will be elected. We also implore you to bless us with your Spirit as we worship so that we remember that in all things you are the ultimate source of all good things. Amen.

St. Luke, the beloved physician referred to by St. Paul (Colossians 4:14), presents us with Jesus, whose blood provides the medicine of immortality. As his traveling companion, Paul claimed Luke’s Gospel as his own for its healing of souls (Eusebius). Luke traveled with Paul during the second missionary journey, joining him after Paul received his Macedonian call to bring the Gospel to Europe (Acts16:10-17). Luke most likely stayed behind in Philippi for seven years, rejoining Paul at the end of the third missionary journey in Macedonia. He traveled with Paul to Troas, Jerusalem, and Caesarea, where Paul was imprisoned for two years (Acts 20:5-21:18). While in Caesarea, Luke may have researched material that he used in his Gospel. Afterward, Luke accompanied Paul on his journey to Rome (Acts 27:1-28:16).

Especially beloved in Luke’s Gospel are the stories of the Good Samaritan (Luke 16:29-37) and the prodigal son (Luke15:11-32). Only Luke provides a detailed account of Christ’s birth (Luke 2:1-20) and the canticles of Mary (Luke1:46-55), of Zechariah (Luke 1:68-79), and Simeon (Luke 2:29-32).

To show how Christ continued His work in the Early Church through the apostles, Luke also penned the Acts of the Apostles. More than one-third of the New Testament comes from the hand of the evangelist Luke. (From The Treasury of Daily Prayer, Concordia Publishing House)

Love can cause harm. Consider the wife whose husband wants little to do with church. She loves him and does not want to upset him. So, when her husband wants her and the children to stay home Sunday morning, she complies without protest. That wife’s love for her husband hurts him, her children, and herself. Or consider the father who loves his child so much that he gives the child everything that child asks for. That father’s love is toxic. It is shaping that child to be a selfish, entitled adult.

In our families, it is not enough that there is love. We need to rightly love, to love in a way that leads to blessings for those we claim to love. This illustrates the need for followership. In Jesus we see perfect, self-sacrificial love. Jesus loves us as we are. He also loved us too much to leave us as we are. So, in love he gave his life up so that we might be holy and blameless. His love for us shapes the way we love our spouse, our children, our parents. Today we see that followers of Christ know how to love their family.

Humility and pride are polar opposites. Pride exalts self at the expense of God and others. Humility exalts God and others at the expense of self. Pride is the essential vice, for it increases one’s hunger for all other sins. Humility increases one’s hunger for the forgiveness and healing found in Christ. The one who is proud demands to be served. The one who is humble is not content unless serving others. St. Augustine described it this way: “It was pride that changed angels into devils; it is humility that makes men as angels.”

As we see all Christ did to serve us, our hearts melt. Within us grows a Christ-like obsession to serve others, without counting the cost, without any desire to be repaid. Those who are in positions of Christian leadership understand that their leadership can only be achieved through service. For followers of Christ are humble servants.

Power is neither inherently good nor bad. Fire is powerful. The chef uses fire to create meals. But the arsonist uses fire to destroy homes. Nuclear fission is a powerful force. The engineer harnesses it, producing abundant electricity. The tyrant harnesses it, threating others with nuclear weapons. What matters is the purpose of the one who has that power.

Jesus has limitless power, as the numerous accounts of his miracles demonstrate. Those who witnessed those miracles understood that Jesus used his power for good. That doesn’t mean they all understood Jesus’ true purpose. Some thought Jesus’ purpose was to make this temporal life better. And while Jesus did that at times, his ultimate purpose was to save us from sin and give us the gift of eternal life. Followers of Christ see the true purpose of his power.

A loving father gives his son and daughter a list of rules and regulations. Chores, curfews, civilities, dress code—the father makes his will clearly known. The son strives to follow the rules for two reasons. 1) He wants to get his allowance. 2) He is afraid that if he breaks the rules, his father will punish him. The daughter strives to follow the rules, also for two reasons. 1) She believes her father established those rules not to control her but for her safety and blessing. 2) She wants to demonstrate how much she loves and trusts her father. Those two children’s actions might look almost identical. Their hearts are very different!

Likewise, following Christ is not simply a matter of outward observance of laws. It is a matter of the heart. The Law was given so we could see God’s heart and demonstrate how his heart has affected our own. The followership Christ seeks flows from hearts that have been radically transformed by God’s law and gospel. Christ wants his followers to be less like the son described above, and more like the daughter. This week we see that followers of Christ obey his law from the heart.