Advent marks the start of a new Church Year. We begin at the end, watching Jesus ride into Jerusalem on a donkey colt, knowing full well that He would be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all Jesus’ work, proving the Son of God was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. And a real Christmas requires remembering why Christ came.

On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.

Today we celebrate the Epiphany of our Lord. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, He was first revealed to Israelites: the shepherds, Simeon, Anna. But today, the Lord miraculously guides foreigners across countless miles, so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). Epiphany is sometimes known as “The Gentiles’ Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just the Savior of Jews. He is for all people—the Savior of the world.