“If God loves us, why doesn’t He remove all the trials and tests and temptations that we face?” That question demonstrates the religious assumption that those things are bad. They aren’t. In the hands of a loving God, they are tools by which He refines our faith. He uses tests as a way to compel us to be less self-reliant, and instead trust in His strength. He uses trials to teach us that this broken world is not our true home. God even takes Satan’s temptations and uses them for our good.

Trials, tests, and temptations are not exceptions to God’s love. That’s a false assumption! These are examples of God’s love. Proof is that God allowed His beloved Son Jesus to face trials and temptations, so that He might be our perfect savior and substitute.

Martin Luther once said, “Where God built a church, there the devil would also build a chapel.” Satan and the other demons hate God. They demonstrate hatred by hurting those that God loves in any way they can. The epiphany Christ wants us to have is this: demons are real, they are plenteous, and they are dangerous. But Christ would also have us see that He is continually undoing the devil’s work. More, through his Word, Christ Jesus gives us the power to resist the devil and stand firm in the faith.

From Jordan’s Shore to Mountain’s Glory: Committed to a Lofty Charge. To whom does the work of salvation belong? Simple question. There is only one Savior. Yet He gives our lives a profound meaning and eternal purpose, by sharing His work with us. He calls us not just to be followers, but to be follower-makers. Jesus asks some—pastors, missionaries, teachers—to do this full time. But ultimately Jesus asks all believers to serve as His ambassadors, sharing the Gospel with whomever He brings into our sphere of influence. This lofty charge requires commitment—a willingness to abandon everything else should faithfulness require it. This is the life-changing revelation for this week. Jesus has committed us to a lofty charge: the privilege to play a role in His saving work.

At His baptism in the Jordan River, Jesus was publicly anointed with the Holy Spirit and designated by God the Father as His chosen Messiah. Thus, Jesus’ baptism was the beginning of his public ministry. Jesus’ baptism revealed that He was not just a nice guy who could make a sturdy table. He was God’s chosen servant, the one who had come to bring salvation to the ends of the earth. Jesus is the one willing to stand in our place as our substitute and Savior.

Jesus’ baptism reveals to us who He really is. Our own baptism does the same! Our baptism was the beginning of a new and better life—eternal life!—a gift graciously given to us by our truest friend. Jesus’ ministry and our eternity with Him. It begins with baptism.

Our God establishes earthly governments.

The Lord came to His city and His temple to teach His people, but the leaders of Israel rose up against Him. When they questioned His authority, Jesus responded with three parables meant to drive the leaders to self-evaluation and self-condemnation. The stories speak of family ties, contractual obligation, and the favor of a royal invitation. Each should have led to a proper response, yet each parable showed that Israel’s leaders were refusing to give God the fruits of faith He patiently sought. Our God patiently seeks fruits.

What is our God like? Over the next four Sundays, the Church hears Jesus tell four parables which reveal characteristics of our God. Today’s lessons cause the worshiper to ask: Is God fair? No, He’s not. He doesn’t give us what we deserve, and that’s called mercy. In fact, He gives us what we don’t deserve, and that’s called grace. Our God is incomprehensibly gracious.

Today Christ tells us that for Him and for us, going God’s way means death must come before life. He calls on us to deny ourselves and follow Him on the way of the cross. Those words offend our sinful flesh and make our Old Adam cry with Peter, “Never!” So today the Church prays for the never-failing mercy of Christ that we might avoid such wicked and harmful thoughts and instead be guided on the cross-laden path to salvation. Then, and only then, do these words of Christ cease offending our flesh and become a joy and delight for our heart (Verse of the Day). The Church is militant: first the cross, then the crown.

This week we begin five weeks of focus on the Church. The Church is meant for all people. The Prayer of the Day reminds us that it is only by God’s gift of grace that we come into His presence to offer true and faithful service. Today’s lessons teach that the gift of grace given to Israel, God also intended to give through Israel to the world. The Church is meant for all people: a display of God’s mercy and a result of the living and active Word of God.