In recent years there has been an explosion of companies that help you trace your family tree. You can go back a dozen generations, uncovering the history of your ancestors. Tracing your family tree allows you to learn more about where you came from. . . who you are. Interestingly, St. Matthew’s Gospel begins by tracing Jesus’ family tree. There are multiple reasons for this. First, providing the genealogy of Jesus proves that he is true man, exactly what we needed our Savior to be if He was going to take our place. Second, it demonstrates God’s grace, for in Jesus’ family tree you will find individuals whose heinous sins are recorded in Scripture: murder, prostitution, etc. The Christ is not the enemy of sinners. He is our brother. Finally, this family tree shows that God keeps all his promises. God had promised multiple believers—Eve, Abraham, David—that the Savior would be one of their descendants.

This week, we look at a very different type of Christmas tree—the Tree of Promise. Christmas proves that what God says will happen happens. God promised He would become one of us to save all of us. He did just that! The Tree of Promise proves God shall keep every single promise He makes to us.

The closer we get to Christmas, the greater the pressure. There is so much work to be done! We want our houses to look good for out-of-town guests. We want to impress people with the thoughtfulness of our gifts. What a welcome relief, therefore, to hear what is required to really be ready for Christmas: only repentance. You see, repentance is the opposite of work. It is the candid and honest admission of our sin combined with the joyful trust that everything needed to bring us close to God has already been done by Christ.

At this frenetic time of year, the call to repent is not another demand to do something more. It is gracious invitation to set down our work to make way for Christ’s work. Rooted in that repentant rest, we can fully enjoy a real Christmas.

Scripture says it was hard to miss, because God placed it “in the middle of the garden”—the Tree of the Knowledge of Good and Evil. Adam and Eve were allowed to eat from every tree in Eden except that one. Why did God forbid them from eating the fruit of that one tree? Simply so that mankind would have one way to demonstrate they loved and trusted God. By disobeying God, Adam and Eve proved they didn’t fully trust Him. More, they proved that they loved the thought of being in control more than they loved God. It was rebellion. Still today, we rebel against our good and gracious God when we love or trust anything more than Him.

That Tree of Rebellion points to the need for Christ. We needed God to send a Savior who would succeed where we fail. The Christ would be the only man who ever loved and trusted God perfectly. More, while hanging on a tree, the Christ would shed his blood for our rebellion. It is the first tree in the Bible that serves as a Christmas tree. . . a tree that points us to Christ—the Tree of Rebellion.

Live Like You’ll Live Forever:  Live a Life of Thanks The Good of Giving (Thanks)… read more

This Sunday we thank God for bringing our Christian loved ones out of the troubles and turmoil of this world and into eternal bliss and glory. And we ask God to preserve us in our faith so that we might one day join the saints in that place, without the fear of judgement.

Today the Church hears strains of the distant triumph song and affirms, “Blessed are they who are called to the marriage feast of the Lamb. So while we wait, the Church prays, “Keep us ever watchful for the coming of your Son that we may sit with Him and all your holy ones at the marriage feast in heaven.” We celebrate those who have died in faith and now realize the perfect joys of heaven. We, with our loved ones, live free from the fear of judgment.

Perhaps you have heard the axiom, “Eat, drink, and be merry, for tomorrow we die.” In other words, while you still can, use what you have in order to enjoy life to the fullest. If this life is all there is, St. Paul agrees that would be a good philosophy. Paul wrote, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Corinthians 15:32). However, note the “if.” Paul was saying that the epicurean approach to life makes sense only if this life is all we have. But it isn’t. Jesus will raise us from the dead and take us to live in His home, a place of perfect comfort and beauty. Knowing that, we are set free from the need to live a self-indulgent life now. Instead, we can be generous people, using the wealth that God has given us to serve both Him and others. We can live a life of startling generosity.

Live a life of Courageous Witness. Jesus repeatedly told His followers that living as His disciples would bring hardship. Living life according to God’s Law is going to make one appear odd in the eyes of the world, perhaps even evil. Sharing a message of mankind’s sin and God’s gracious salvation can cause offense. So why not just stay silent if that makes life easier? Why not keep our faith private? Answer: because we are going to live forever. In gratitude for Christ saving us and giving us eternal life, we share the Gospel with others, hoping that they will believe and be saved too. Since we know we are going to live forever in the perfection of heaven, we don’t worry if being a witness for Christ brings hardship or even death.

Martin Luther wanted to reform the false teaching of the church. He stood firm in the truth of the Gospel, knowing it might cost him his life. But Luther knew that, thanks to Christ, he would live forever. So will we. Therefore, like Luther, let us live a life of courageous witness.

St. Luke, the beloved physician referred to by St. Paul (Colossians 4:14), presents us with Jesus, whose blood provides the medicine of immortality. As his traveling companion, Paul claimed Luke’s Gospel as his own for its healing of souls (Eusebius). Luke traveled with Paul during the second missionary journey, joining him after Paul received his Macedonian call to bring the Gospel to Europe (Acts16:10-17). Luke most likely stayed behind in Philippi for seven years, rejoining Paul at the end of the third missionary journey in Macedonia. He traveled with Paul to Troas, Jerusalem, and Caesarea, where Paul was imprisoned for two years (Acts 20:5-21:18). While in Caesarea, Luke may have researched material that he used in his Gospel. Afterward, Luke accompanied Paul on his journey to Rome (Acts 27:1-28:16).

Especially beloved in Luke’s Gospel are the stories of the Good Samaritan (Luke 16:29-37) and the prodigal son (Luke15:11-32). Only Luke provides a detailed account of Christ’s birth (Luke 2:1-20) and the canticles of Mary (Luke1:46-55), of Zechariah (Luke 1:68-79), and Simeon (Luke 2:29-32).

To show how Christ continued His work in the Early Church through the apostles, Luke also penned the Acts of the Apostles. More than one-third of the New Testament comes from the hand of the evangelist Luke. (From The Treasury of Daily Prayer, Concordia Publishing House)

“What’s in it for me?” It’s easy to look at life through the lens of that question, to make decisions based on perceived personal benefit. Perhaps at times we look at Christianity through that lens, wondering what we will gain from following Christ. “What’s in it for me?” Jesus’ first disciples asked that question. They hoped that following Christ would bring prestige and honor. They assumed following Christ would make life easier. But it doesn’t work like that. Followers of Christ are called to sacrifice for the well-being of others.

“What’s in it for me?” Everything! Because of Christ’s ultimate sacrifice, followers of Christ have the peace of His forgiveness. Followers of Christ have the joy of meaningful purpose. Followers of Christ look forward to an eternity of glory in Christ’s heavenly kingdom. In Spirit-wrought gratitude, followers of Christ make selfless sacrifices with joy.