The closer we get to Christmas, the greater the pressure. There is so much work to be done! We want our houses to look good for out-of-town guests. We want to impress people with the thoughtfulness of our gifts. What a welcome relief, therefore, to hear what is required to really be ready for Christmas: only repentance. You see, repentance is the opposite of work. It is the candid and honest admission of our sin combined with the joyful trust that everything needed to bring us close to God has already been done by Christ.

At this frenetic time of year, the call to repent is not another demand to do something more. It is gracious invitation to set down our work to make way for Christ’s work. Rooted in that repentant rest, we can fully enjoy a real Christmas.

Scripture says it was hard to miss, because God placed it “in the middle of the garden”—the Tree of the Knowledge of Good and Evil. Adam and Eve were allowed to eat from every tree in Eden except that one. Why did God forbid them from eating the fruit of that one tree? Simply so that mankind would have one way to demonstrate they loved and trusted God. By disobeying God, Adam and Eve proved they didn’t fully trust Him. More, they proved that they loved the thought of being in control more than they loved God. It was rebellion. Still today, we rebel against our good and gracious God when we love or trust anything more than Him.

That Tree of Rebellion points to the need for Christ. We needed God to send a Savior who would succeed where we fail. The Christ would be the only man who ever loved and trusted God perfectly. More, while hanging on a tree, the Christ would shed his blood for our rebellion. It is the first tree in the Bible that serves as a Christmas tree. . . a tree that points us to Christ—the Tree of Rebellion.

Advent marks the start of a new Church Year. We begin at the end, watching Jesus ride into Jerusalem on a donkey colt, knowing full well that He would be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all Jesus’ work, proving the Son of God was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. And a real Christmas requires remembering why Christ came.

Live Like You’ll Live Forever:  Live a Life of Thanks The Good of Giving (Thanks)… read more

This Sunday we thank God for bringing our Christian loved ones out of the troubles and turmoil of this world and into eternal bliss and glory. And we ask God to preserve us in our faith so that we might one day join the saints in that place, without the fear of judgement.

Today the Church hears strains of the distant triumph song and affirms, “Blessed are they who are called to the marriage feast of the Lamb. So while we wait, the Church prays, “Keep us ever watchful for the coming of your Son that we may sit with Him and all your holy ones at the marriage feast in heaven.” We celebrate those who have died in faith and now realize the perfect joys of heaven. We, with our loved ones, live free from the fear of judgment.

Perhaps you have heard the axiom, “Eat, drink, and be merry, for tomorrow we die.” In other words, while you still can, use what you have in order to enjoy life to the fullest. If this life is all there is, St. Paul agrees that would be a good philosophy. Paul wrote, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Corinthians 15:32). However, note the “if.” Paul was saying that the epicurean approach to life makes sense only if this life is all we have. But it isn’t. Jesus will raise us from the dead and take us to live in His home, a place of perfect comfort and beauty. Knowing that, we are set free from the need to live a self-indulgent life now. Instead, we can be generous people, using the wealth that God has given us to serve both Him and others. We can live a life of startling generosity.

What is the worst war in human history? One might point to World War II, which has the highest death toll of at least 90 million people. Or consider the Three Kingdoms War, which not only resulted in over 40 million deaths but also lasted for most of the third century. There is no end to the sad list of nominations: the Thirty Years War, the Taiping Rebellion, the American Civil War, World War I.

None of those is the correct answer. The worst war in human history began when the first shot was fired in Eden. It has been raging since. It is a war against “spiritual forces of evil” (Ephesians 6:12). This is not a war over land or resources. It is a war for souls. The reality is that there are demonic forces that want to do more than kill you; they want to claim you for all eternity. The good news: Christ has already called you his own and equipped you for this war. Followers of Christ are armed for the battle.

In the ancient Middle East, a shepherd needed certain skills to do his job well: knowledge of edible grasses, ability to trim hooves, capacity to fend off predators, competency to birth lambs. However, the greatest qualification of a shepherd is much simpler. A good shepherd needed to care for his sheep. Without that, none of those other skills would be fully utilized.

In Scripture, meaningful ministry is often pictured as a compassionate shepherd caring for his sheep: Jesus’ care for us; a spiritual leader’s care for his “flock.” Certainly, gospel ministry requires specific skills: ability to actively listen to people, aptitude for applying the gospel to someone’s situation, etc. But ultimately, meaningful ministry requires a compassionate heart—a profound caring for others. An individual might know God’s Word backwards and forwards. But if they lack compassion, they will not fully perform meaningful ministry. Today, we ask the Spirit to see how Jesus models a compassionate shepherd’s heart so that we might be filled with that same compassion.

Look at our lives—the problems, the pains—and it’s easy to conclude that we are losing. Look at the world—the brokenness, the bedlam—and it’s easy to believe that the devil is winning. It all can lead us to despair. Yet this turmoil is exactly what God said would happen already in the Garden. There God declared that until the end of time enmity would prevail between the devil and mankind. But God promised more than that. He promised that from humanity would rise one who would completely defeat the devil.

We need a top-down faith to understand that things are definitely not what they seem. Yes, the devil and his allies are constantly doing their worst. Their work always brings pain. Yet, ultimately, Jesus always wins. And His victory is our victory. Jesus’ victory is so complete that even when Satan continues to cause chaos, Christ uses it to reveal His glory and grace to those gifted with top-down faith.