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Topic: Truth

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  • January 5, 2025

    On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.

    Today we celebrate the Festival of the Epiphany. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, he was first revealed to Israelites: the shepherds, Simeon, Anna. But today, we see the Lord miraculously guides foreigners across countless miles so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). The Festival of Epiphany is sometimes known as “The Gentiles’ Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just a gift for the Jews. He is a gift for all people—the Savior of the world.

  • December 31, 2024

    On this Eve of a New Year, we are gathered together to meditate on the goodness of our God during the past year and to pray for his grace for the future. As most years of our lives, this past one has likely been a year of joys and a year of sadness. There have been days when all has worked out well and days when it seems nothing could go right. We have laughed at times, cried at times, contemplated at times, and sometimes just sat back in wonder at life. Such is life in this imperfect world.

    Yet in the midst of uncertainty we have turned again and again to the Lord our God who does not change. His Word has been our fortress and our Rock of refuge in all times. So as we approach the New Year tonight, we turn again to that Word – to its revelation and its promises. It helps us to know God better. It will direct our prayers. It will fill us with hope. It will remind us of the forgiveness which we have in Jesus for our failures. May the Lord bless our meditation and grant us a blessed New Year – connected with Jesus Christ, our Savior.

  • November 24, 2024

    Series: Christ the King

    “Eyes on the prize.” That axiom stresses that when pursuing some good goal, focus is important. You don’t want distractions or a lack of self-discipline to keep you from obtaining whatever that prize might be. “Eyes on the prize.” You summon the willpower to fixate on that good thing. You let nothing divert your attention from obtaining the prize.

    The prize that we want most is spending eternity with Jesus. As the Church Year comes to a close, Jesus promises that He will come again “in clouds with great power and glory” to give us that prize. That prize will be so unbelievably good, it is worth fixating on. It merits our striving to set aside all that would distract us from Christ. Let us be ready. Let us keep watch. Let us live with our eyes on the skies.

  • St. Luke, the beloved physician referred to by St. Paul (Colossians 4:14), presents us with Jesus, whose blood provides the medicine of immortality. As his traveling companion, Paul claimed Luke’s Gospel as his own for its healing of souls (Eusebius). Luke traveled with Paul during the second missionary journey, joining him after Paul received his Macedonian call to bring the Gospel to Europe (Acts16:10-17). Luke most likely stayed behind in Philippi for seven years, rejoining Paul at the end of the third missionary journey in Macedonia. He traveled with Paul to Troas, Jerusalem, and Caesarea, where Paul was imprisoned for two years (Acts 20:5-21:18). While in Caesarea, Luke may have researched material that he used in his Gospel. Afterward, Luke accompanied Paul on his journey to Rome (Acts 27:1-28:16).

    Especially beloved in Luke’s Gospel are the stories of the Good Samaritan (Luke 16:29-37) and the prodigal son (Luke15:11-32). Only Luke provides a detailed account of Christ’s birth (Luke 2:1-20) and the canticles of Mary (Luke1:46-55), of Zechariah (Luke 1:68-79), and Simeon (Luke 2:29-32).

    To show how Christ continued His work in the Early Church through the apostles, Luke also penned the Acts of the Apostles. More than one-third of the New Testament comes from the hand of the evangelist Luke. (From The Treasury of Daily Prayer, Concordia Publishing House)

  • There are many different theories about the healthiest way to eat. There’s the old food pyramid, built on a foundation of whole grains. There’s the Mediterranean diet, the Atkins diet, the Paleo diet, and many others. We can debate which is best, but what is undebatable is that whatever your diet, you are going to die. Perhaps a vegetarian diet is indeed easier on your heart. Still, your heart is going to stop eventually. But in his Bread of Life discourse, Jesus offers food that enables us to live forever.

    There are foods you might never have tasted without someone working hard to convince you to try them. Likewise, this spiritual food that Jesus describes is something no one finds appealing at first, but distasteful. And so today Jesus explains that we need God to work within us, so that we have the wisdom to see that this food gives life and the faith to find this bread most delicious.

  • When a child asks a sibling to do something, there isn’t much certainty as to the results. The sibling might simply ignore the request. However, if that same child goes to a brother or sister with “Dad said so,” it’s a very different story! Now the father’s authority is behind the child’s request.

    As believers carry out gospel ministry, encouraging others to turn to Christ in repentance, people might push back. “What gives you the right?” Maybe we ask that question ourselves. “I’m far from perfect. So, what gives me the right to talk about things like sin?” This week we are given the answer to that question. “Dad said so.” When our God calls us to do ministry, he also gives us authority. In calling us to ministry, God isn’t asking us to share our advice or our opinion or even our values. We are sharing God’s own authoritative Word. Gospel ministry is conducted by believers but with God’s own authority behind the effort.

  • No Christian teaching demonstrates that we have a top-down faith more than the doctrine of the Holy Trinity. Scripture teaches that there is only one God. Yet that God exists as three distinct persons: Father, Son, and Holy Spirit. Incomprehensible! It is the type of teaching about which the psalmist declares, “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). We believe in the Triune God without fully comprehending His existence, simply because the Spirit has given us the gift of faith. Our belief in the Triune God came from the top down.

    Not only is the concept of the Trinity itself something unique to the Christian faith, but what the Triune God does for us and offers us is also completely unique. Our Triune God invites us into the blessed relationship that is part of His very nature. The members of the Trinity share with us an intimacy that they have enjoyed with each other from eternity. Our Triune God makes us not servants or subjects but blessed members of His family.

  • April 7, 2024

    In most world religions, the alleged foundational event was experienced by only one person. A self-proclaimed prophet would allege he alone had some special encounter with God. “No really! Just trust me. It really happened.” The resurrection reality is so very different. In the Great Resurrection Chapter (1 Corinthians 15), St. Paul writes an entire paragraph listing all the people to whom Jesus appeared after He rose, including a group of over five hundred at one time. It is like St. Paul is telling skeptics, “You don’t need to take my word for it. Hundreds of us saw Jesus back from the dead.”

    The proof of Jesus’ resurrection brought peace and strength to those early believers. They knew there was more to their existence than just their time on earth. They knew the reality that eternal life was theirs, a gift from their living Lord. It gave them incredible joy and courage. May the resurrection reality give us the same.

  • March 24, 2024

    Most religions believe in a powerful God. It is assumed that God will use that strength for the benefit of His followers. That is a reasonable assumption, but it begs the question. What is real strength? It is easy to assume that real strength means exerting your will over another by using any means necessary, including force. But this week we see Jesus Christ demonstrate a different kind of strength.

    We have come to Holy Week. It begins with Jesus humbly riding a donkey colt straight into the hands of His enemies. As the week progresses, it will appear that Christ’s adversaries are the ones in a position of power and Jesus is in a position of weakness. Yet what Christ does this Holy Week—setting His divine strength aside, being passive in the face of death—would change the world. To do what Christ did for us and our salvation took real strength.