Advent marks the start of a new Church Year and helps us prepare for the coming our Savior. With family gatherings and shopping for presents, delicious food and Christmas songs, we feel the Christmas season is knocking at the door. The time to celebrate and remember the birth of the Savior is right around the corner. Let us come together this Advent and remember what His coming is really all about. A real Christmas results in knowing the real Jesus.

In recent years there has been an explosion of companies that help you trace your family tree. You can go back a dozen generations, uncovering the history of your ancestors. Tracing your family tree allows you to learn more about where you came from. . . who you are. Interestingly, St. Matthew’s Gospel begins by tracing Jesus’ family tree. There are multiple reasons for this. First, providing the genealogy of Jesus proves that he is true man, exactly what we needed our Savior to be if He was going to take our place. Second, it demonstrates God’s grace, for in Jesus’ family tree you will find individuals whose heinous sins are recorded in Scripture: murder, prostitution, etc. The Christ is not the enemy of sinners. He is our brother. Finally, this family tree shows that God keeps all his promises. God had promised multiple believers—Eve, Abraham, David—that the Savior would be one of their descendants.

This week, we look at a very different type of Christmas tree—the Tree of Promise. Christmas proves that what God says will happen happens. God promised He would become one of us to save all of us. He did just that! The Tree of Promise proves God shall keep every single promise He makes to us.

Live Like You’ll Live Forever:  Live a Life of Thanks The Good of Giving (Thanks)… read more

Perhaps you have heard the axiom, “Eat, drink, and be merry, for tomorrow we die.” In other words, while you still can, use what you have in order to enjoy life to the fullest. If this life is all there is, St. Paul agrees that would be a good philosophy. Paul wrote, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Corinthians 15:32). However, note the “if.” Paul was saying that the epicurean approach to life makes sense only if this life is all we have. But it isn’t. Jesus will raise us from the dead and take us to live in His home, a place of perfect comfort and beauty. Knowing that, we are set free from the need to live a self-indulgent life now. Instead, we can be generous people, using the wealth that God has given us to serve both Him and others. We can live a life of startling generosity.

Tonight we gather together on the eve of a national election to carry out the Spirit’s words to us in 1 Timothy 2:1-4: I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.

Prayer before Worship: Heavenly Father, we gather together this evening to call on your name. You establish every earthly authority. You are in control of all things. We ask you to bless our country through the officials who will be elected. We also implore you to bless us with your Spirit as we worship so that we remember that in all things you are the ultimate source of all good things. Amen.

St. Luke, the beloved physician referred to by St. Paul (Colossians 4:14), presents us with Jesus, whose blood provides the medicine of immortality. As his traveling companion, Paul claimed Luke’s Gospel as his own for its healing of souls (Eusebius). Luke traveled with Paul during the second missionary journey, joining him after Paul received his Macedonian call to bring the Gospel to Europe (Acts16:10-17). Luke most likely stayed behind in Philippi for seven years, rejoining Paul at the end of the third missionary journey in Macedonia. He traveled with Paul to Troas, Jerusalem, and Caesarea, where Paul was imprisoned for two years (Acts 20:5-21:18). While in Caesarea, Luke may have researched material that he used in his Gospel. Afterward, Luke accompanied Paul on his journey to Rome (Acts 27:1-28:16).

Especially beloved in Luke’s Gospel are the stories of the Good Samaritan (Luke 16:29-37) and the prodigal son (Luke15:11-32). Only Luke provides a detailed account of Christ’s birth (Luke 2:1-20) and the canticles of Mary (Luke1:46-55), of Zechariah (Luke 1:68-79), and Simeon (Luke 2:29-32).

To show how Christ continued His work in the Early Church through the apostles, Luke also penned the Acts of the Apostles. More than one-third of the New Testament comes from the hand of the evangelist Luke. (From The Treasury of Daily Prayer, Concordia Publishing House)

“What’s in it for me?” It’s easy to look at life through the lens of that question, to make decisions based on perceived personal benefit. Perhaps at times we look at Christianity through that lens, wondering what we will gain from following Christ. “What’s in it for me?” Jesus’ first disciples asked that question. They hoped that following Christ would bring prestige and honor. They assumed following Christ would make life easier. But it doesn’t work like that. Followers of Christ are called to sacrifice for the well-being of others.

“What’s in it for me?” Everything! Because of Christ’s ultimate sacrifice, followers of Christ have the peace of His forgiveness. Followers of Christ have the joy of meaningful purpose. Followers of Christ look forward to an eternity of glory in Christ’s heavenly kingdom. In Spirit-wrought gratitude, followers of Christ make selfless sacrifices with joy.

Humility and pride are polar opposites. Pride exalts self at the expense of God and others. Humility exalts God and others at the expense of self. Pride is the essential vice, for it increases one’s hunger for all other sins. Humility increases one’s hunger for the forgiveness and healing found in Christ. The one who is proud demands to be served. The one who is humble is not content unless serving others. St. Augustine described it this way: “It was pride that changed angels into devils; it is humility that makes men as angels.”

As we see all Christ did to serve us, our hearts melt. Within us grows a Christ-like obsession to serve others, without counting the cost, without any desire to be repaid. Those who are in positions of Christian leadership understand that their leadership can only be achieved through service. For followers of Christ are humble servants.

A loving father gives his son and daughter a list of rules and regulations. Chores, curfews, civilities, dress code—the father makes his will clearly known. The son strives to follow the rules for two reasons. 1) He wants to get his allowance. 2) He is afraid that if he breaks the rules, his father will punish him. The daughter strives to follow the rules, also for two reasons. 1) She believes her father established those rules not to control her but for her safety and blessing. 2) She wants to demonstrate how much she loves and trusts her father. Those two children’s actions might look almost identical. Their hearts are very different!

Likewise, following Christ is not simply a matter of outward observance of laws. It is a matter of the heart. The Law was given so we could see God’s heart and demonstrate how his heart has affected our own. The followership Christ seeks flows from hearts that have been radically transformed by God’s law and gospel. Christ wants his followers to be less like the son described above, and more like the daughter. This week we see that followers of Christ obey his law from the heart.