The word tenebrae means “darkness” and refers to a worship service in which the progressive extinguishing of candles represents the approaching death of Christ. The Tenebrae service is one of prolonged meditation of the suffering of Christ. The service is divided into seven chief parts. At the end of each part the sanctuary will become darker. At the end of the service, the church will be very dark. No offering will be taken during the service. As you leave in silence you may place your offering in the basket in the back of the church.

On Good Friday we remember the crucifixion and death of our Lord both with sorrow and solemn joy. Though the events of this day fill us with horror, the implications of those events give us every reason for praise. Jesus’ death had this breathtaking significance. Once and for all, it paid for the guild of all of us and for all of time. Standing in our place, our substitute was forsaken by his Father on the cross so that we could be reconciled to God and have an eternal home in heaven.

We look at Jesus on the cross, and there is sorrow. He is there because of us. He is there because he loves us that much, so much he gave us his last breath. Jesus took all our guilt into the tomb with him. It will stay there. He will not. That is why we can call this Friday good.
This year we will use a visual to help us contemplate the love of Jesus on the cross. All who wish to do so will be invited to come forward and place a nail in the cross on the main floor of church. The nail has a red ribbon attached to remind us that it was our sins that caused Jesus to shed his blood. This truth pains us. This truth causes us joy because Jesus’ life and death is the sacrifice that paid for the guilt of our sins and the sins of the whole world.

As we begin Holy Week, we see Jesus bury humanity’s endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don’t have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus–who possesses all power as the Son of God–willingly surrendered His power and placed Himself in the hands of His enemies. Why? What He wanted more than anything else was not power, but you.

So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that He was riding to the cross. He would surrender Himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only He deserves.

As we begin Holy Week, we see Jesus bury humanity’s endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don’t have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus–who possesses all power as the Son of God–willingly surrendered His power and placed Himself in the hands of His enemies. Why? What He wanted more than anything else was not power, but you.

So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that He was riding to the cross. He would surrender Himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only He deserves.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.

The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.

The Second and Third Commandment both relate to how our merciful God saves us. The Second Commandment deals with God’s name. God’s “name” is more than words we use to refer to Him: the Lord, Jehovah, Jesus. God’s name includes His reputation, i.e., everything the Word tells us about God. The Third Commandment deals with the Sabbath rest God wants His children to enjoy: resting from fear of condemnation, resting in His promise of mercy.

When we use God’s name flippantly… when we take God’s reputation lightly… when we are apathetic about His Word… when we have little interest in the spiritual rest He offers… we demolish these Commandments. That hurts us way more than it hurts God. Disobedience of these Commandments are attempted acts of spiritual suicide. If we continue in this rebellion, we are guaranteeing that hell is our eternal home. So, this week, we ask the Spirit to give us the ability to sincerely pray, “Lord, have mercy, for demonstrating irreverence for your name and despising your Sabbath rest.”

The heavenly Father is always present in the lives of His children. He sees every sorrow we endure. He also sees every sin that we commit, even if it’s only in our thoughts. He is always present. Yet, He is also always patient. God does not snap at us the second we turn from Him. He gives us time to see the error of our ways. He assures us that the door back to Him remains always open. By giving us room to share our struggles and shortcomings, He works in us the very repentance He desires and saves us from the judgment that would otherwise be ours.

Normally in a family everyone must do their part. . . pitch in. . . pull their weight. In God’s family, he assigns and accepts the work of one on behalf of all. In God’s house, God’s Son—our brother, Jesus—stands alone on the field of battle against our enemies in our place. He fights vicariously. He fights victoriously.

This week we see one man, Jesus Christ, stand against Satan. We simply sit and watch with eyes full of wonder and repentant faith. Because Christ fought that battle as one of us, he won that battle for all of us. The door to heaven stands wide open for those who believe in him.