The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.

The Three Holy Days of Christendom continue on Good Friday with a service that focuses our attention on the words Christ spoke while on the cross. In these words we see the depth of our Savior’s suffering as well as the depth of His love for us.

The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.

The Supper is a rest for believers in an antagonistic world. In it we find peace, reconciliation, and communion with Christ and one another. In this room, we are safe—and strengthened for our task. Even Jesus longed for this before His suffering!

Most religions believe in a powerful God. It is assumed that God will use that strength for the benefit of His followers. That is a reasonable assumption, but it begs the question. What is real strength? It is easy to assume that real strength means exerting your will over another by using any means necessary, including force. But this week we see Jesus Christ demonstrate a different kind of strength.

We have come to Holy Week. It begins with Jesus humbly riding a donkey colt straight into the hands of His enemies. As the week progresses, it will appear that Christ’s adversaries are the ones in a position of power and Jesus is in a position of weakness. Yet what Christ does this Holy Week—setting His divine strength aside, being passive in the face of death—would change the world. To do what Christ did for us and our salvation took real strength.

Most religions believe in a powerful God. It is assumed that God will use that strength for the benefit of His followers. That is a reasonable assumption, but it begs the question. What is real strength? It is easy to assume that real strength means exerting your will over another by using any means necessary, including force. But this week we see Jesus Christ demonstrate a different kind of strength.

We have come to Holy Week. It begins with Jesus humbly riding a donkey colt straight into the hands of His enemies. As the week progresses, it will appear that Christ’s adversaries are the ones in a position of power and Jesus is in a position of weakness. Yet what Christ does this Holy Week—setting His divine strength aside, being passive in the face of death—would change the world. To do what Christ did for us and our salvation took real strength.

When we feel that the world is against us, it is easy to feel self-pity. We make ourselves the victims and wallow in our trouble. Jesus refused to do that, though. Rather, He felt compassion for those He knew would suffer after Him and even forgave those crucifying Him. Likewise, rather than pitying ourselves, we feel pity for those who have no idea of the destruction that awaits them and want them to know the Father’s forgiveness.

We are doing this to remind you that this is not an examination to see if these Confirmands are ready to be confirmed or not but more of a review of what they have learned and a chance to share their faith. If someone makes a mistake or something, imagine yourself up there. Think of this as a review of your faith as well. It’s a good chance for you to answer some of these questions in your mind. We won’t be covering everything in the Catechism of course. To do that would take a long time. We are going to base it off of how we’ve been doing it the last few years, by focusing on the mission of the Church, of our church, and basing it off of that and going forward with that. This is a chance to share our faith and share what it means to be a Christian.

Whether Pilate’s tone was sincere or sneering or something else, he expressed what may be the most important question in our day: What is truth? Pilate clearly was not on the side of truth, at least not Jesus’ truth. We can be tempted to question God’s truth, especially with the seeming uncertainty of everything going on around us. However, God has given us truth in a person: His only Son, Jesus Christ. Jesus stood before Pilate as a real flesh and blood person. He gave His real life as a payment for sin, and His empty tomb is proof of God’s truth that life overcomes death!

Misconceptions. Lord, keep us safe in the refuge of your anointed Son, so that when the nations rage against Him, we are not terrified. You have begotten Him from eternity and have seated Him on your throne in heaven. Let us see Him as He truly is, the One who lives and rules with you and the Holy Spirit, one God, now and forever. Amen.

Rethinking Religion: Rethinking the Worth of Worship. Person A never attends worship. He can’t see the point. Person B attends every week out of a slavish sense of obligation. Her mind wanders during the services, for she views the activities of worship merely as tasks for her to complete. Who is worse off? Rather than debating the point, let us just admit neither understand the true worth of worship. And that is exactly what Satan wants.
Many think worship is about what we do for God. It is the other way around. As we gather around Word and sacrament, the Spirit moves us to love and trust in God above all things. Moved by the cross of Christ, we bow down before our God. We commune with Him. And that’s exactly what God wants.