The Triduum (TRID-oo-um, “three days”) refers to the time from worship on Maundy Thursday until the final worship of Easter Day. The “Three Holy Days” of the passion and resurrection of Christ is the culmination of the entire church year. It is over these days – Maundy Thursday, Good Friday, Easter – that we celebrate God’s redeeming love in the dying and rising of His Son, Jesus, and still see that love today. The Triduum is a single celebration. Once we have begun the Triduum on Maundy Thursday, we do not “leave” it until Easter Sunday. It is one continuous celebration of dying and rising, with Christ.

The Three Holy Days of Christendom continue on Good Friday with a service that focuses our attention on the words Christ spoke while on the cross. In these words we see the depth of our Savior’s suffering as well as the depth of His love for us.

Most religions believe in a powerful God. It is assumed that God will use that strength for the benefit of His followers. That is a reasonable assumption, but it begs the question. What is real strength? It is easy to assume that real strength means exerting your will over another by using any means necessary, including force. But this week we see Jesus Christ demonstrate a different kind of strength.

We have come to Holy Week. It begins with Jesus humbly riding a donkey colt straight into the hands of His enemies. As the week progresses, it will appear that Christ’s adversaries are the ones in a position of power and Jesus is in a position of weakness. Yet what Christ does this Holy Week—setting His divine strength aside, being passive in the face of death—would change the world. To do what Christ did for us and our salvation took real strength.

Whether Pilate’s tone was sincere or sneering or something else, he expressed what may be the most important question in our day: What is truth? Pilate clearly was not on the side of truth, at least not Jesus’ truth. We can be tempted to question God’s truth, especially with the seeming uncertainty of everything going on around us. However, God has given us truth in a person: His only Son, Jesus Christ. Jesus stood before Pilate as a real flesh and blood person. He gave His real life as a payment for sin, and His empty tomb is proof of God’s truth that life overcomes death!

Lord, your Word is my delight. When I was lost in the darkness of sin, you penetrated my heart with the light of your Word. Let it enlighten my path each day that I may serve you in holiness. Let your Word shine through all I say and do that others may see you and praise your saving name. In Jesus’ name I pray. Amen.

We live in an emotionally charged, partisan world. It is important to remember that those against us, like Malchus, are fellow sinners with names and souls, themselves being led astray. There’s no need to attack. If Jesus is in control, as He clearly demonstrates, we can show restraint, even love, just as He did, without sacrificing what matters most.

God on Trial – The unbelieving world has always insisted on putting God on trial. As our society becomes more secular, we Christians are increasingly aware of the many ways in which God—and His people—are judged. Temptations are many in this environment: treating unbelievers as enemies, retreating from the world, even questioning God ourselves. How do we live as people of God in this hostile world? We find our model—and our motivation—in Jesus. This series takes us back to the moments when God was literally on trial before men in the person of Christ. In these inspired episodes, we find forgiveness for us and all people, love for our enemies, strength for our faith, and courage to testify to the truth.

Accusations – As we begin a series about our life in a hostile world, a world that puts God on trial, we must first confess that we have done the same.
We accuse God! Today, He puts us in our place, and that’s a good thing. To repent in dust and ashes is to turn to the Lord for forgiveness.

This Epiphany journey with Jesus started from the shores of the Jordan at his Baptism. Before we begin the season of Lent and the journey to the cross, we will get a taste of His glory on the Mount of Transfiguration. Our lives are filled with blessings and challenges, mountains and valley. But clinging to Christ and what He has done for us, in His ministry, in His substitution for us and in His death and rising, we can truly rejoice. Join us in praising God for the many reasons we can Rejoice!

At His baptism in the Jordan River, Jesus was publicly anointed with the Holy Spirit and designated by God the Father as His chosen Messiah. Thus, Jesus’ baptism was the beginning of his public ministry. Jesus’ baptism revealed that He was not just a nice guy who could make a sturdy table. He was God’s chosen servant, the one who had come to bring salvation to the ends of the earth. Jesus is the one willing to stand in our place as our substitute and Savior.

Jesus’ baptism reveals to us who He really is. Our own baptism does the same! Our baptism was the beginning of a new and better life—eternal life!—a gift graciously given to us by our truest friend. Jesus’ ministry and our eternity with Him. It begins with baptism.

Good News of Great Joy! God Became Man! Christmas Day fills us with wonder–that the Creator God could become flesh and dwell among us. This shows His great love for us. This is the Savior we need! Where we have failed, Jesus was perfect. His sacrifice means the forgiveness of sins! Let us marvel at this good news of great joy!